Life of Campestris ulm, the Oldest Inhabitant of Boston Common, by Joseph Henry Curtis

July 19th, 2011

Title Page of 'Life of Campestris Ulm'I’ve read the biography of a dog, of a cow, of an elephant, of a lion, and of a seagull (yeah, that one). But this is my first biography of a tree. Life of Campestris Ulm: Oldest Inhabitant of Boston Common is a quirky tribute written by Joseph Henry Curtis, a Boston native, around the time of the 130th anniversary of the oldest living tree on Boston Common.

Campestris Ulm, the oldest tree on Boston Common, around 1910Campestris ulm is the scientific name for the English elm. Although a different elm–the Old Great Elm, an American elm sometimes known as the Liberty Tree–was better known until it fell in an enormous galestorm that hit Boston in 1876, this elm was one of a number planted at the behest of John Hancock, prominent signer of the Declaration of Independence (literally) and first governor of the Commonwealth of Massachussetts, around the time he took office in 1780 and outlasted it.

At the time, cows grazed on Boston Common. The Common itself survived only because it served practical concerns, although Hancock–very much a lover of fine clothes, fine living, and beautiful public spaces–was beginning to change things. Still, Massachussetts at the time was a state strongly under the Puritan influence. Curtis recalls Sundays in the early years after the tree’s planting:

From midnight Saturday to sunset Sunday was weekly a day of rest for Campestris. He hardly dared to stir a leaf; even the cows abstained in large measure from chewing their cuds and the Common was deserted. One Sunday, however, he was astonished and shocked to observe the Governor taking a turn in the mall on his way home from church. He was glad to learn the next day that the Governor was fined, and, much as he respected his sponsor, felt that it served him right.

As Curtis tells us, Hancock fell afoul of a relatively recent statute, that ruled that “travelling or other secular employments, unless for some purpose of necessity or humanity, was prohibited on the Lord’s day; and wardens, tithingmen, and other functionaries, were clothed with unusual powers to enforce its observance.”

As time passed, certain of the old time prohibitions lapsed and the beauty and benefits of the Common came to be increasingly accepted and protected–particularly after the return of Oliver Wendell Holmes and others from Paris, where, as David McCullough describes it in his new book, The Greater Journey: Americans in Paris, they marvelled at the Garden of the Tuileries and other public spaces. Yet not so fast that a few victims of pragmatism remained. In 1820, for example, a local bit of folklore was obliterated on the simple policy that a boulder takes up valuable productive soil:

One morning in 1820, in his fortieth year, Campestris observed a cluster of workmen around his old friend, the Wishing-Stone, one holding a drill, while another was swinging a heavy sledge-hammer. After a time this ceased, and another man seemed to be busy ramming and tamping something into a hole. Shortly after there was a great scampering of cows driven wildly at a distance and the cluster of men dispersed in various directions along the several paths, waving their hands as a warning. One man left behind lingered a short time, and then ran rapidly away. There was a flash, an explosion, the air was filled with smoke, and when it cleared, to the astonishment and grief of Campestris, his beloved boulder, the friend of his youth, was observed blown to fragments.

In the language of trees, Campestris exclaimed, as he shook his limbs, “What have you done, you stupid louts, you churls and sons of churls? Know ye not, that it was no common stone; that, hallowed as it was by the vows of countless swains and maids, it possessed a sentimental value which, translated into dollars and cents, the only measure of value your vulgar, commonplace lives can appreciate, would amount to a sum you could never replace by your labor, if your lives were prolonged beyond the age of Methuselah? Would that you were buried in the debris of your own blast. “Alas, alas!” he soliloquized, “a large part of the pleasure of my life has departed,” and sadly he watched the stupid, indifferent men load the fragments on a drag and carry them away.

In after years Campestris could never allude to the destruction of his old friend without manifesting his grief and sorrow.

The tree survived the great storm that felled the Liberty Tree, as well as some man-made cataclysms such as the construction of the MTA and of public restrooms in gloriously hideous late Victorian style within its eyeshot. Curtis writes of regular visits to converse with the elm and reports on some of its recent complaints. “He lately had been greatly disturbed by the borings for the new Cambridge Tunnel,” Curtis tells us.

I don’t know if this tree is still standing on the Common. Other than Curtis, no one seems to have taken particular notice of it within the last century. And though Life of Campestris Ulm: Oldest Inhabitant of Boston Common is certainly no more than a pleasant bit of amusement, Curtis deserves some credit for having managed to organize an interesting social and historical panorama around the figure of a simple sturdy tree providing some shade to those walking along one of the paths through the Common.

Life of Campestris ulm, the oldest inhabitant of Boston Common is available free online through the Internet Archive in PDF, EPUB, Kindle, ASCII, and other formats.


Life of Campestris ulm, the oldest inhabitant of Boston Common, by Joseph Henry Curtis
Boston: W. B Clarke, 1910

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