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The Education of Myself, from When Found, Make a Verse Of, by Helen Bevington (1961)

"Bad books are the fontain of Vice," pages from "Manuscript commonplace book, largely taken up with rules for constructing sundials," ca. 1745 by James Blake
“Bad books are the fontain of Vice,” pages from “Manuscript commonplace book, largely taken up with rules for constructing sundials,” ca. 1745
by James Blake

The education of myself began one day in March at the University of Chicago. It happened suddenly during the spring term of my junior year. I was eighteen years old and I saw a blinding light. That day I went into the university bookstore and bought two notebooks, one of them to hold a list of books that was beginning to gather in my head. Yesterday a professor had murmured a lovely title, The Golden Treasury, which became my first entry, page 1. The second entry was Bernard Hart’s The Psychology of Insanity, though I have forgotten now why I wanted to read it.

For the second notebook I had no clear plan except to put it to immediate use. When I returned to my room, I thought for a while and then wrote on the inside cover, “Chiefly about Life.” The book, secret and indispensable, became a major part of my education. Thereafter, anything I read, in a book, magazine, or newspaper, was a possible source of material. It might contain powerful and enlightened words that I could copy into my notebook.

Heaven pardon my taste, but at least it was catholic. From Carl Van Vechten’s current popular novel Peter Whiffle, I wrote, “A man with a broad taste in food is inclined to be tolerant in regard to everything,” and believing tolerance to be a good thing, I stopped disliking any food. Out of F. Scott Fitzgerald’s silliest volume, Flappers and Philosophers, I took this: “All life is just a progression toward and then a regression from one phrase, ‘I love you.'” From Richard Hooker, Of the Laws of Ecclesiastical Polity, I noted and learned by heart what happiness is: “Happiness therefore is that estate whereby we attain, so far as possibly may be attained, the full possession of that which simply for itself is to be desired, and containeth in it, after an eminent sort, the contentation of our desires, the highest degree of all our perfection.”

I set down Miltons prayer to the heavenly muse: “What in me is dark/Illumine,” and wrote in large letters from Peer Gynt, “Troll, to thyself be enough.” Occasionally, I even quoted my professors if, like Professor Percy Boynton, they were given to aphorisms: “I dissent from the rather fatuous dictum that all the world loves a lover. Most of us are bored and embarrassed by him.”

It was the first of my notebooks, all chiefly about life. Since that spring I have always kept one to catch the powerful words, wherever they are. When found, I have a note of. Sometimes lately I am aware that time has brought real changes to my mind and to the tone of my selections, which tend to lack there former earnestness and sobriety. Only yesterday, I came across a useful quotation from Max Beerbohm, another definition of what happiness is. He called it “a four-post bed in a field of poppies and mandragora.”

From When Found, Make a Verse of, by Helen Bevington
New York: Simon and Schuster, 1961

Van Zanten’s Happy Days, by Laurids Bruun – reviewed by Helen Bevington

vanzantenFrom Along Came the Witch: A Journal in the 1960s, by Helen Bevington:

June 1966

E. B. White says a favorite book of his is a novel by Laurids Bruun, Van Zanten’s Happy Days. Since my favorite book is anything Mr. White writes, I hurry to the library to share his delight.

Ball One for Mr. White. Every man to his own lotus eating, but he is wrong about Van Zanten’s Happy Days. Aside from a good title, it lacks persuasion. Van Zanten went native in a simpleminded manner on a South Sea island among black savages, convinced that Eden still exists and he had returned to it in a bamboo hut. After finding unmixed joy in the arms of a female savage, with her fears, superstitions, indolence, and lusts, then losing her in a typhoon, he hated thereafter all white women, who by contrast appeared civilized.

Mr. White used to dream in print about Dorothy Lamour wearing only a sarong and a hibiscus flower, rising up from a swamp to welcome him to Jungle madness. Or, as he said, to “amorous felicity.”


Van Zanten’s Happy Days: A Love Story From Pelli Island, by Laurids Bruun

New York: Alfred A. Knopf, 1922

Cousin Georgia who was beautiful …, from Along Came a Witch, by Helen Bevington (1976)

movieaudience

As we left the theater, I was thinking of a cousin of mine, Cousin Georgia, who had been not deaf or mute but desperate. The particular memory had to do with her going to a movie one Saturday afternoon. I never knew her story, more than that Cousin Georgia who was beautiful was unhappy, and she lost her mind as if she had mislaid her purse while watching a picture in a movie house. This occurred after her divorce, after the loss of her child, after she had returned alone to her parents’ house. Some plot unfolded on the screen recounting her own tragedy. Raising her fists she stood up in the theater, screamed out “You can’t do this to me!” and was frantic, from that moment insane. She lives on in an asylum.

from Along Came the Witch: A Journal in the 1960s, by Helen Bevington

Along Came the Witch: A Journal in the 1960s, by Helen Bevington

Cover of first U. S. edition of 'Along Came the Witch'The works of Helen Bevington–poet, memoirist, and long-time professor of English at Duke University–remain one of the most delightful discoveries of my years of exploring in the realm of neglected books. I started out 2013 with her trilogy of memoirs–Charley Smith’s Girl (1965); A Book and a Love Affair (1968); and The House Was Quiet and the World Was Calm (1971)–and since then, have added most of her other books to my collection. So I thought a dip into her oeuvre would be a nice start to this year of reading the works of women writers.

Bevington, whose comic verse was often featured in The New Yorker and New York Times Book Review, began writing a memoir in the early 1960s. The book, which became Charley Smith’s Girl, was as much a portrait of her parents, Charley and Lizzie, whose divorce, when Helen was still a very young girl, was considered quite scandalous at the time. Not long before it was published, Bevington’s husband, Merle, also an English professor at Duke, died suddenly of a brain tumor at the age of 64.

To honor Merle’s memory, she wrote A Book and a Love Affair, which recounted their meeting while students at Columbia University in the 1920s and the early years of their marriage. She followed this with The House Was Quiet and the World Was Calm, which covered their move to North Carolina and the experience of raising their two sons, Phillip and David, both of whom became distinguished professors–Phillip of physics and David of English. This book concluded with Phillip’s recovery from a near-fatal car accident that left him a paraplegic.

Along Came the Witch: A Journal in the 1960’s, published five years later, contains excerpts from the journal she had been keeping for many years. Most entries are less than a page long and undated aside from being collected by month and year. Often she reprints the poems she had written at the time, many of them inspired by her reading or the passing seasons.

The title of Along Came the Witch is taken from one of her poems:

Lost in the night, my love,
Are those who could never tell
The perishable world from the imperishable.

So they lived everafter, rich
In fairytales and in general–
Till along came the witch.

The inevitable, though always unexpected, appearance of evil and pain is a recurrent theme throughout this journal. In the first few years, she lost her mother and husband, both to diseases that were long-diagnosed but late, abrupt, and harsh in their effects. And throughout the decade, she saw violence and conflict erupting in the world: the assassinations of JFK, Robert Kennedy, and Martin Luther King; the start of the Vietnam War; civil rights protests and political and race riots; demonstrations and even tear gas on her own campus. For Bevington, the 1960s were her anni horribili.

Yet these pages are also filled with beauty, comedy, and love. She was as quick to take note of a new bird around her house or the quirks of her neighbors as the headlines on the TV news. She delighted in observing her young grandchildren coming to their individual perceptions of the world and ways of expressing themselves. She relished a good anecdote, like her hairdresser’s flipping and wrecking a brand new car just to avoid running over a grey squirrel, and the unique language of her house cleaner: “When things go wrong in Rosa’s life and her head is blouzed up with trouble (as when her car was stolen last Saturday night), she takes some jolt medicine.” “Rosa has a got-rights cat. It has got rights the same as everybody.”

Each semester, she approaches each new class and group of students with a mix of trepidation, dismay, and wonder. While she notes petulance and hair lengths increase over the years, she still manages to find a remarkable appetite for learning to love and understand poetry. Bevington was one of the most beloved and respected teachers at Duke, and her joy in this work belies her anxiety about being up to the task. As one of the few faculty members without a PhD, she felt a certain amount of inferiority to her peers, and one of the bright spots in the decade was her acceptance as a full professor in 1970.

Her love of poetry and literature lights up these pages as well. A voracious reader, she is constantly reflecting on what she’s reading, and the depth and richness of her memory of what she’s read is remarkable. Like Isabel Paterson, she seems to have read everything and remembered everything, especially snatches of poetry and conversations. I dog-eared a couple dozen pages just to remind myself to check out the books she mentions.

The central theme of the book, however, is her struggle with learning to live alone. She was in her late fifties when Merle died, and she would live over 35 years as a widow, almost a long as the two were married. In writing of her parents, she concluded that neither offered her a way of living that she could accept for herself: “My mother and my father–one was strong and brave and indomitable, and one withdrew in utter despair. Neither of them ever discovered how to be happy. There must be a third way. I am not sure, but I think there must be a third way.”

She struggled to come to an understanding of this third way throughout the rest of her life. Her last book, in fact, was titled, The Third and Only Way: Reflections on Staying Alive (1996). About a year after Merle’s death, she did come to realize something about how she would have to move forward:

As I drove to the University this morning, thinking about Richard Wilbur whose poetry we would read in class, saying over a line of his, “It is by words and the defeat of words–” I made a sudden resolution, at the stoplight of Broad and Club Boulevard, to unlearn my words.

I will stop using the word lonely. I will change it to independent or alone. Aloneness is not the same thing as loneliness. I will live an independent life, fraught with freedom. I will stop explaining my plight to myself, using charged words like fear, like grief. It is not only cowardly but Byronic. (Byron: “I learned to love despair”). By the defeat of words I grieve. It is myself I mourn for.

Bevington went on to publish two more books of from her journals: The Journey is Everything: A Journal of the Seventies and The World and the Bo Tree, based her travels in the 1980s. I look forward to spending these decades with her.


Along Came a Witch: A Journal in the 1960s, by Helen Bevington
New York: Harcourt, Brace Jovanovich, 1976

Charley Smith’s Girl, by Helen Bevington

Cover of first U.S. edition of 'Charley Smith's Girl'
I stumbled onto the works of Helen Bevington about two months ago and was immediately captivated by the charm and intelligence of her writing. It was a honor and pleasure to feature three of her books over the last few weeks. I wasn’t prepared, however, for the power of Charley Smith’s Girl. Subtitled “A Memoir,” it’s much more than that–it’s a profoundly moving attempt by a child to understand her parents and a book full of such deep sadness that it brought tears to my eyes near the end–something I don’t think has happened to me since reading Charlotte’s Web to my kids.

Helen Smith was born in 1906 in her grandfather’s parsonage. Her parents were living there because a few months earlier, her father Charley had been forced out of his own Methodist parsonage after his affair with a married woman in his congregation became public. Helen’s mother, Lizzie, had lied to defend her husband, but she refused to do it a second time when he was caught in another adulterous relationship, in another congregation, when Helen was about two years old. Lizzie insisted on getting a divorce–a rare and shocking act at the time — and Charley was sent packing.

Although the lot of a single mother was a tough one in 1908, Lizzie Smith managed to provide a home for herself and Helen by teaching music and piano. There was no day-care in those days, aside from the kindness of a few neighbors, and Helen learned to keep herself amused as she trailed along with Lizzie to lessons or, after a few years, to stay quietly in their house by herself.

Despite the scandal of the divorce, Lizzie Smith earned the respect of her community in Worcester, New York, through her unbending reserve and propriety. She maintained a rigid air of personal dignity and refused to convey vulnerability to anyone–including her daughter:

My mother chose to deal with the matter in her own brisk disciplinary way. She often boasted afterwards how well she succeeded, how she calmed my terrors and made me unafraid — as she herself has been fearless all her life–by taking me in hand before it was too late. Her method was spartan. To teach me courage she sent me night after night into the dark: on an errand to the black cellar for jelly, to the unlighted parlor for a book, across the deep-shadowed road to the Prestons’ with a message. Sometimes she slipped out of the house without a word, leaving me alone with the one kerosene lamp lit, and I would lean against the door and wair sobbing, shaken with fear, till she returned. The only flaw in her method was that it never worked. I kept on being afraid, and I am afraid still.

This grim regime was multiplied in its severity when, after a few years, Lizzie decided to move to Hornell, New York, and live with two dowager relatives, Aunt Net and Aunt Lydia. Like Lizzie, they were strong-minded women “of the same blood and temperament as my mother,” but “stronger-willed and even more durable than she.” Together, Net, Lydia and Lizzie provided for Helen’s material needs — food, clothing, shelter, and the security of a home. “Yet, as I know now what was lacking in that composed and stoical household,” Bevington writes, “I know the single omission was too great. The old ladies withheld the one needful thing — love.”

Although a position as a choir mistress in a Methodist church had drawn Lizzie to Hornell, her stubborness soon brought her into conflict with her choir members and the church leadership, and she was fired after less than a year. She enrolled in a few courses in the local business school and soon found work as a clerk for the Erie Railroad. She stayed there for thirty-five years until she was retired at the age of seventy-six. “The work was dull, from monotonous to deadly.” Yet she stuck with it. “It was,” Helen writes, “the unhappy solution to her life.”

Lizzie Smith died of cancer while Helen was writing this book. Helen “stopped short in the middle of a page” and returned to Hornell to care for her mother, who passed little more than a month later. Lizzie never gave in to the disease but fought for life until the very end. The nurses at the hospital told Helen that she resembled her mother, but she disagrees. “I am not a fighter like her, not unafraid, not able or willing to live without love. She kept her solitude — a lifetime of solitary days and lonely nights. She was somehow completely alone.” “And now,” she realizes, “I am the only person alive who remembers her story and mine….”

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As is the case in many marriages, successful and unsuccessful, Lizzie Smith’s husband, Charley, was her polar opposite. A boisterous man with a fine baritone voice he delighted in exercising at full volume, he was the life of many a party — which inevitably ran counter to his responsibilities as a minister. After the divorce, he left the church for good and switched to a more compatible line of work as a traveling salesman.

Unfortunately, he was still too much of a ladies’ man and was soon spending more time flirting with a pretty secretary in his company’s Chicago office than out on the road selling. A couple of years after the divorce, the secretary, Addie, turned up on Lizzie’s doorstep to say that she and Charley were getting married.

Charley lost his job soon after, but he and Addie were able to move into an apartment over her father’s grocery store. One summer, Helen was sent to spend a few weeks with them in Chicago. Addie was still working as a secretary and helped out in the store every evening, but Charley … well, Charley continued to enjoy life. One Saturday night the three of them venture out to a lively party of Czech immigrants, but only Helen and Addie return home. “I learned that summer,” she writes, “when I was eight, how you can tell when someone beside you in bed is weeping in the dark. Addie breathed unevenly, holding her breath and letting it out a little at a time, in quick uneven gasps that made almost no sound.”

Charley’s turbulent spirit and Helen’s independence brought the two into inevitable conflict. He disapproves of her choice to attend the University of Chicago, her choice to study English, her choice of friends and living arrangements, and they finally part ways with angry words.

Twenty-two years later, Helen receives a call from Boyce, her half-brother, the son Charley had with Addie. Despite his wandering ways, over the years Charley grew more and more dependent upon Addie, and when she died, he suffered an unbearable despair. “Finally,” Boyce tells her, “he just stayed in the house — he lived with Marian and me, you know — sat all day in the apartment staring into space, twisting his ring around his finger and clenching it into his fist. One morning he didn’t get out of bed. He turned his face to the wall, never spoke, never got up again –”

“I see, much too late,” Helen writes, “that I lacked the one quality most needed for this simple tale–compassion. Any child can feel resentment, and any child can find a reason to rebel. It was compassion I took so desparately long to learn….”

The compassion Helen Bevington reveals in every line of Charley Smith’s Girl lifts this book from the level of a simple, open-eyed memoir to a masterpiece, a transformative meditation on the lessons a child can learn from her parents: “My mother and my father — one was strong and brave and indomitable, and one withdrew in utter despair,” she writes in the final lines of the book. “Neither of them ever discovered how to be happy. There must be a third way. I am not sure, but I think there must be a third way.” As readers of A Book and A Love Affair, House Was Quiet and the World Was Calm, and her journals will discover, throughout her adult life, Helen Bevington pursued that third way.


Charley Smith’s Girl: A Memoir, by Helen Bevington
New York City: Simon and Schuster, 1965

Charley’s death, from Charley Smith’s Girl, by Helen Bevington

I think Charley died of despair, as by now I have known others to do. The others chose suicide. But I am eternally grateful to Charley for not making that choice, hard as it is to say so when the only alternative was suffering–that I did not share–and in the end turning his face to the wall. My reason is simple and self-centered: the other way is too terrible an inheritance to be left with, too fearful a legacy for me and my children. It says too flatly and plainly that life is not to be borne. Charley didn’t quite say that. He bore it for as long as he had to, and no help ever came. Terrible as his measure of life actually was, he didn’t quite leave me with that silent, mocking answer.

I choose to say he died, as all people do, as Montaigne said he himself would die, of having been alive. Beyond that, he died because he was Charley. He loved life once and clung to it with a wild passion. He tried in his own violent way to live it. This was the way he lost, he finally lost. There is something even a little consoling to me in that idea …

My mother and my father–one was strong and brave and indomitable, and one withdrew in utter despair. Neither of them ever discovered how to be happy. There must be a third way. I am not sure, but I think there must be a third way.

The House was Quiet and the World was Calm, by Helen Bevington

Cover of first U. S. edition of 'The House was Quiet and the World was Calm'House Was Quiet and the World Was Calm, published in 1971, was Helen’s third volume of memoirs, covering the period from 1942 to 1956. It picks up where the preceding book, A Book and a Love Affair, ended: with the arrival of the Bevingtons at Duke University, where Helen’s husband Merle was joining the English faculty.

Helen, too, was soon recruited into teaching, and she was to remain with the department for over thirty years. Part of House Was Quiet and the World Was Calm–and one of the more interesting parts it is–relates her experiences in teaching poetry to several generations of undergraduates. She quickly realized that “The great and abiding danger, without doubt, lay in talking too much.” More than a few teachers never learn that lesson.

Among her first students were former servicemen enjoying the benefits of the G. I. Bill, and she had mixed success in getting these veterans to appreciate Wordsworth and Cummings. Of one in particular, she admits she fell short: “I wanted to make sense, teach without hypocrisy or rectitude. But what did I in this cloistered world insulated from war know of Iwo Jima?”

She also witnessed how quickly poetry underwent a transformation from which it has yet to fully recover:

In past centuries, from Chaucer to Thomas Hardy, the poet seldom would be caught teaching. I suppose it didn’t occur to him as his vocation, or that he had words to spare or anything pedantic to say. Now his audience consisted of a row of college students plus a few loyal professors. Like most poets on the lecture platform (Auden, Lowell, Wilbur, Eberhart, Jarrell, Roethke, Shapiro, Dickey), he was pretty sure to be a professor himself, or a librarian like Philip Larkin, a frightening state of affairs. Poetry was being written by teachers and taught by poets. It had become, of all things, academic.

She herself struggled and had, perhaps, greater success in managing to be a poet herself. She published three collections–Doctor Johnson’s Waterfall and Other Poems (1946); Nineteen Million Elephants (1950); and A Change of Sky, and other poems (1956)–during this period, and saw dozens of her verses published in The New Yorker. She decided to follow a middle path between “the Mrs. Roosevelt complex–the urge to rush out and mill around twenty-four hours by the clock fulfilling oneself in the marketplace” and that of one of her favorite writers, Montaigne, retired to his tower. “My solution,” she writes, “was to live three lives: the domestic, the professional, and in an (insubstantial) tower the private.

Now after a quarter of a century, fully aware of the vanity and overweening of tripling oneself in a multiple choice of existence, I can highly recommend it to anybody who wants it. The only rule is to remember it won’t work, not with scandalous serenity. Each separate life constantly demands its rights in the matter. Each self cries out, “Pity me.”

This passage demonstrates one of the things I love about Helen Bevington’s perspective: her wonderful balance of romantic idealism and working-mother practicality. She would never have accepted the pablum advice to “Do What You Love and the Money Will Follow.” As she tells in Charley Smith’s Girl, her account of growing up the child of divorce in a time when such things were not spoken of, she had early on come to see how hard such simple things as a roof over the head and food on the table can be to come by and never took them for granted–at least not after she had children of her own. You can have it all, she might say–but not with “scandalous serenity.”

House Was Quiet and the World Was Calm is an account of her middle age. During this time, her sons went off to college, married, and starting teaching careers of their own. She and her husband (still known just as B.) had the chance to travel and enjoy each other’s company. She taught and wrote and enjoyed friendships. And she went through a soul-shaking crisis after a malignant lump is removed from under her shoulder and her doctor advises further surgery. Fearing a bleak end of pain and invalidism, she considers taking her own life.

Books, however, ultimately come to her rescue: “For bolstering the hours I read books as sustainers: Montaigne, who said we are all novices at this business of death. ‘My art and my profession is to live.’ They were curative words, written unfortunately by a dead man.” And, sharing the inspiration for the book’s title, she read “Wallace Stevens, who had died six months before”:

The house was quiet because it had to be.

The quiet was part of the meaning, part of the mind:
The access of perfection to the page.

And the world was calm.

The house and the world were the same thing. And they were not quiet after all, and they were not really calm. It was only that they had to be.

I’m grateful for Helen Bevington’s decision, as she stuck around for another forty-some years, during which she gave us this and her other memoirs and journals, all of which display her remarkable insight, wit and wisdom.


The House was Quiet and the World was Calm, by Helen Bevington
New York City: Harcourt Brace Jovanovich, Inc., 1971

When Found, Make a Verse of, by Helen Bevington

Cover of 'When Found, Make a Verse Of'I mentioned in my last piece that a review by Langston Hughes led me to her 1961 book, When Found, Make a Verse of. The review, which is reprinted in Essays on Art, Race, Politics, and World Affairs (Collected Works of Langston Hughes, Vol 9), makes it sound pert near irresistable:

One rarely comes across a book that has both guts and charm, but this one has: When Found, Make a Verse of. The people who discovered it then loved it, and those who never saw it missed a lot. Its dust jacket, vermillion red with a black spine, simple white lettering at the very top, and in the upper corner a small medallion, is seductive to the eye, enticing to further exploration. Once open, each piece in the book is short enough to lead quickly to the next piece without strain, and the contents are varied and jolly enough, or dramatic enough, to keep you reading on–and then one–turning pages and still reading when you ought to put out the light and go to sleep.

The critic Gilbert Highet described When Found, Make a Verse of as “the commonplace book of a poet,” but that’s a little misleading. Most commonplace books are collections of excerpts and passages from various sources, and while there are plenty of excerpts here, they’re generally brief and serve mainly to inspire an observation or poem–and sometimes both. I think Hughes provided a better synopsis: “It is rather a collection of the liveliest and oddest and most exciting chosen items from memory and memoirs that you can possible imagine, and about them Helen Bevington sometimes makes verses.”

Bevington tells how she came to this practice in A Book and a Love Affair:

A verse is a verse. Mine were only a kind of notation. The habit of notetaking, an old and private one with me, went back to college days at the University of Chicago when, like Hudibras, I learned to take note, “Transcribe, collect, translate and quote.” I began copying down powerful and enlightened words whenever I found them, calling the first notebook “Chiefly about Life.” It was the beginning of my education.

“When found, make a note of,” said Captain Cuttle in Dombey and Son. “Overhaul the wollume, and there find it. . . . When found, turn the leaf down.”

… Writing a verse meant taking a note and shaping it a little for safekeeping. If the verse turned out ill, the quotation it sprang from was too good to leave around gathering dust. I felt obliged to rescue personally from oblivion such immortal words, to act as it were their advocate–for example, Aunt Mary Emerson’s imperious command: “Be still, I want to hear the men talk.” Or Thoreau saying, “Do what you love. Pursue your life.” Or, Fontenelle: “Quelque fois j’ai dit ha ha.” Or Cummings:

Humanity i love you because you
are perpetually putting the secret of
life in your pants and forgetting
it’s there and sitting down

on it

When Found, Make a Verse of collects perhaps 200 or so of these notes and perhaps sixty or so of the verses they inspired.

Bevington’s verse is, with few exceptions, light verse. She quotes another master, Morris Bishop, who defined three principles for light verse: “strictness of form, incongruity, and logic.” That suggests a product whose lightness belies the effort involved in its creation, and a number of times in her memoirs Bevington refers to rewriting a piece a hundred times or more.

A clue to this perspective can be found in a wonderful story about the artist Clare Leighton:

One afternoon while she was living in Durham we talked of her woodcuts, and she brought out her recent work, spreading it widely over the floor of her living room. It was but a single woodcut, in many versions, of an old Carolina woman in a rocking chair. Clare arranged these prints in progression, dozens of them, all so nearly alike that no one but her could have guessed the proper order. Yet between the first and the last was a beautiful and telling difference. With each revision, she had changed perhaps a single line in the wooden block, seeking always the right tone and texture. Thus the impressions of light and shade became more delicate, the old woman gained slowly in character. That, I realized, was the way to create: to seek clarity over and over and over again.

You can see an example of Bevington’s own search for clarity in the following two passages. The first appears in A Book and a Love Affair, just after the above excerpt on note-taking:

… Yeats said, “People do not invent. They remember.” And as everyone knows, memory deceives. Yet without the power of invention or the imagination of a poet, I would not fabricate or invent: I would remember. I would be a note-taker and remember the notes. Moreover I would remember only what I wanted to, without sadness in it, and not be a preserver of grief. Who would want a memory without a compartment for forgetting?

The second appears under the title, “Ideas for Light Verse” in When Found, Make a Verse of:

I say that I believe Yeats was right about it when he said, “People do not invent. They remember.” Ideas, light as goose feathers, are everywhere, requiring only good eyesight and good hearing to detect them. The only difficulty is that one is, most of the time, forgetful or asleep. What I wish for most, I think, is a talent for experience and a long memory. I grieve for the light and shining events that all my life I must have overlooked and forgotten.

If Bevington had worked a hundred more variations upon this theme, I would happily read them.

I can’t close this piece without quoting at least one of Bevington’s verses, a lovely bit of form, incongruity and logic:

As If

What John Skelton said
Maybe John Skelton knew,
And the devil is dead.–Is dead?

Maybe Max Beerbohm knew
What happiness? when he said
That it’s a four-post bed

In a field of poppies and
Mandragora. Some do
Give the answers, as if they knew

Much virtue in as if.

Such a delicious and wise punch line.

Just as Langston Hughes pulled me into this book, I’ll let him offer those who still need it one last tug of the shirtsleeve: “It is a going-back-to-book to open almost anywhere for sheer pleasure and read something over again–vivid vignettes and sparkling comments in clean clear type with air between the lines on very good paper–a pleasure to both mind and eye, yes. Really a lovable book.”


When Found, Make a Verse of, by Helen Bevington
New York: Simon and Schuster, 1961

A Book and A Love Affair, by Helen Bevington

Cover of first U. S. edition of 'A Book and A Love Affair'
I’ve been working on this site for almost seven years and following neglected books for nearly thirty years before that, and still I manage to miss marvelous things that seem to be sitting right in plain sight. Take the works of Helen Bevington. Searching for information on someone else, I came across a review of her 1961 book, When Found, Make a Verse of, by Langston Hughes. I’ll quote at greater length from the piece when I feature When Found in a few weeks, but the opening line sold me instantly: “One rarely comes across a book that has both guts and charm, but this one has.”

Who was Helen Bevington, I wondered? The Internet produced immediate answers, of course: that she was an “American poet, prose author, and educator” (Wikipedia); that “Her memoir Charley Smith’s Girl was banned by the library in Worcester, N.Y., where she grew up” (NY Times obit); and that “She was one of the great teachers. Her course in 20th century poetry was … a tremendously influential course in my own development,” according to the novelist Reynolds Price (Duke Today).

I also learned that she wrote a series of autobiographical books, starting with Charley Smith’s Girl, in addition to several collections of her own verse. A Book & A Love Affair, published in 1968, is the second in chronological order but the first one to arrive in the mail, so it’s the first–but not the last–to be mentioned here.

And in some ways, it may deserve first mention, anyway. “I sat down in the seat beside him one morning in Professor Hunter Wright’s class in Romanticism. And that was how my life began,” opens A Book & A Love Affair. He is Merle Bevington, a fellow graduate student in English at Columbia University, referred to throughout the book as “B.” Although B. had shown no interest in Helen until that moment, she had been eyeing him since the start of the semester, waiting for her opportunity.

She clearly knew what she was looking for. They move seamlessly from class to the streets to the 125th Street ferry, on which they spend the night, going back and forth to Fort Lee, New Jersey and talking endlessly. Within days, they marry–despite the fact that Helen first turns him down because she had made up her mind permanently against marriage (with some reason, as we learn in Charley Smith’s Girl).

A Book & A Love Affair covers the first sixteen years of their marriage, until they moved to Duke University in North Carolina, where B. and later, Helen, became members of the faculty. (B. taught until his death in 1964; Helen until her retirement in 1976). It isn’t a particularly memorable autobiography in terms of events–they traveled around the world in third class in 1929; they had two sons; they managed to get through the Depression with a variety of teaching and secretarial jobs; they lived in a series of apartments in Manhattan and the Bronx.

What makes the book–and, I suspect, all of its successors–enjoyable is the pleasure of Bevington’s company. She and B. are tremendous readers, rarely without a book in hand or a quote for the occasion, but they’re not snobs. Helen can fetch up a line from Donne or Keats, but she’ll also reprint a note passed between her boys as they sit around the dinner table:

Dear David
I do not think that bilding houses is worth it. Becase when you bild mother always comes and busts it down.
If you think its wroth it answer.
Sincerely yours Philip.

She earns her graduate degree from Columbia and does research on the subject of sentimental novels of 18th century England, but she’s also a working mom whose experiences–though seventy-some years old now–will ring true for today’s parents:

Under the heading of light entertainment I led my children forth to be diverted by fear, managing very early to harrow up their souls. David would ask, hopeful as we set out on one of these excursions, “Will it be funny?,” but we seldom had such luck. In March, 1938, we attended in their innocence and mind the film Snow White and the Seven Dwarfs, and for a while David laughed himself sick at the antics of the Walt Disney clowns. Pip echoed him. Then along came the witch. As always happens, along came the witch.

She threw David into a panic. Tense and frowning, he began to squirm, covering his eyes, peering out in the dark to see if she was still there. Next he crawled hastily from his seat and crouched on the floor, making no sound but shuddering all over like a whipped animal. I felt like a dog. Philip turned to his father, fortunately on hand to protect us, and grabbing his arm quavered, “You said it was a movie, didn’t you, Dad?”

After that we rested on our oars until The Wizard of Oz came along and scared the pants off them.

And although Helen and B. remain somewhat protected from the hazards of the time–they always had a paycheck when one was needed and a roof over their heads–she eloquently conveys the sense they had that terror was never too far from their door:

He wrote every night till the eleven o’clock news, then we listened to the radio and Edward R. Murrow saying, ‘This is London’–or, as holding my breath I waited to hear, ‘This is London no more.’ Each night we learned the new words: Luftwaffe, Messerschmitt, Stuka, dive bomber, balloon barrage, flak, incendiaries, Spitfires, antiaircraft guns. And the old words: burning, burning, burning.

Although the Bevingtons leave the noise and crowds of New York City for the relative calm of Durham in August 1942, the book ends on a hesitant note. Writing in the late 1960s, Helen was still living in a world where nuclear warfare lurked in the wings as a threat, and you can tell that she struggled to maintain a sense of hope that sanity would prevail: “The idea of a book against the dark is no doubt absurd …. Still, a word’s eye view is not to my mind such a bad idea. To me there is in fact only the one view, whether of life or death. It is simple and eternally the same–a book and a love affair, that is all one needs.”

The next in the sequence of Helen Bevington’s autobiographical books, published in 1971, has what I think may be my favorite title of all time: House Was Quiet and the World Was Calm. I look forward to sharing it.


A Book and A Love Affair, by Helen Bevington
New York City: Harcourt, Brace & World, Inc.