There are few lovelier works of French surrealism than René Clair’s short 1924 film, Paris Qui Dort, usually translated inelegantly into English as The Crazy Ray. In it, a planeload of people evade the rays of a secret weapon by which a mad scientist has put the inhabitants of Paris to sleep. The scenes of the deserted streets of 1920s Paris will tug at the heart of anyone who wishes they had a chance to time-travel back to the time of Hemingway, Joyce, Gertrude Stein, and the school of innovative artists, musicians, and writers to which Clair belonged.
Right around the time that René Clair was finishing work on his first film, he wrote his first novel, taking the world of film as its setting. And had he been as disciplined in his editing as he’d been with Paris Qui Dort, Star Turn could now be considered a little classic every bit as elegant and amusing.
The original French title, Adams, refers to Cecil Adams, the world’s greatest movie star. Adams is everything a studio and a worldful of moviegoers could ask for: handsome, dashing, funny, heroic, romantic, debonair and homespun. Whatever the part demands. He has just finished his latest film, Jack Spratt, about a thief with a heart of gold who’s, well, all the above adjectives, and awakes on the morn of its premiere. Given the universal popularity of this phenomenon, the atmosphere is, predictably, intense:
Adams opens the car door. A mouth bawls his name. This shout, repeated by the echo of the crowd, rumbles down the street like an earthquake. A group of women scramble madly round the car, lifting it and smashing it against a wall. Cecil flounders and sinks. He’ll be drowned in admiration…. A police-charge stems the tide. Cecil, who was just going down for the third time, staggers to his feet. He escapes along a lane that has been cleared through the crowd except for, here and there, a little human debris. Nine killed, thirty wounded.
As Adams watches the film from the safety of the projectionist’s booth, a transformation takes place that Clair may have borrowed from Buster Keaton’s 1924 film, Sherlock Jr.: “His three-dimensional body is absorbed by the screen and comes to life on its flat surface in the dancing shadow of Jack.”
This is the start of the dramatic predicament around which the plot of Star Turn revolves. Usually with celebrities, it’s the audience that has difficulty telling the difference between the performer and the character. In Adams’ case, he’s the one who finds it increasingly difficult to maintain an identity separate from those of his best-known roles.
There are seven of these alter-egos in all — from William the cowboy to Dorian the poet. (“My golden head troubles the beauty of the clouds,” Dorian declares. “One breath wafts me to heaven.” Dorian is a poet worthy of a place beside Percy Dovetonsils.) To make matters worse, each quickly suffers the same confusion as Adams and takes on an independent existence. Adams’ attempts to maintain some semblance of order are no match for their wills:
To avoid disconcerting experiences, he endeavoured to be William on Monday, Harold on Tuesday, and so on. On Monday he wore William’s outfit; on Tuesday Harold’s morning-coat. But the characters would have none of it. Eric appeared in William’s leather chaps. Jack turned up on the day set aside for Charles. They refused to fall into line.
He tries to escape them, traveling first to Japan, then China, then place by place around the globe back to New York. But one or all of the characters manage to keep up — indeed, are often already there when he arrives.
If all this wasn’t bad enough, Adams’ studio chief has come up with the perfect next part for the Greatest Actor on Earth: God. Perfect for the studio, disastrous for an actor in a losing battle with his multiple personalities. Yet the film gets made — and is then premiered to the entire planet simultaneously through a new invention that allows the atmosphere itself to be used as the screen.
What happens next, however, is determined by the most powerful of all deities: capitalism. With the power to speak to the whole world at once, the studio rebrands as Modern Religions, Inc. And instead of becoming the Almighty by playing God, Adams finds himself only a cog in an industrial entertainment machine.
When Chatto & Windus decided to publish Adams in English in 1936 (the translator is uncredited), they asked René Clair to contribute a preface. With over a decade of film-making experience, Clair better recognized how the power of writer and director differed:
How fortunate is the literary artist, whose task of creation calls only for a pen and plenty of paper! The film director, on the other hand, is no more than a gear in the cinematographic machine. What complications are involved in bringing the slightest of his ideas to fruition!
Few things, he writes, are more misunderstood than the amount of control a director has over his own film. Asked what kind of movie he would make if he had absolute control, Clair responds, “You might as well ask a fish what it would do if it had legs and could stroll down Piccadilly.”
What matters in the real movie business? The same thing as in Clair’s fictional movie business: the bottom line.
If films acted exclusively by trained frogs induced a greater number of spectators to enter the portals of cinemas than do the pictures at present shown, producers would set about training frogs and would furiously outbid each other to acquire the brightest specimens of batrachian talent.
Clair wonders “how the genius of Shakespeare, of Wagner, or of Cezanne could have developed” if their work had depended on the collective judgment of the crowd. But it did, of course. Perhaps not with the efficiency of the studio system at its peak (around the time Clair was writing his preface?), but neither with the blithe independence he imagines.
The world of film he portrayed in Star Turn was, he writes, seen in “a flippant and fantastic light.” And yet, if we are to believe his own preface, the film world created by René Clair the novelist doesn’t really seem that far apart from the industrial enterprise described by René Clair the director. Aside from the one thing I mentioned at the start: René Clair the director would have had the assistance of an editor who would have excised the windy speeches that take what begins as a sublime little tale of comic surrealism and overwhelms it with more Serious Talk than its fine little frame can bear. Ah, if only it were acceptable to take the editing scissors to these bloated texts from the past. But perhaps that, too, is a bit too much like playing God.
can be seen to be products of a deep crisis of faith.” The 1940s are often seen as the golden age of Hollywood, when many of the mythic figures that came to epitomize American culture–Humphrey Bogart, John Wayne, Bugs Bunny, Gary Cooper–had their heyday. Deming’s view is considerably less rosy: “Virgil describes Hell to Dante as that blind world in which the good of the intellect has been surrendered. His words could also be used to describe the darkened world of the movie theater.” The act of sitting in a darkened theater–“playing a more passive role than he does in relation to any other art”–makes the viewer more suggestible, more open to manipulation. In these chapters, Deming often reaches over to her fellow moviegoers and challenges them: “What’s really going on here?” she demands.