fbpx

Diary of a Self-Made Convict, by Alfred Hassler

Cover of the first US edition of 'Diary of a Self-Made Convict'In the spring of 1944, nearly two and a half years after registering with the Selective Service as a conscientious objector, Alfred Hassler was sentenced to three years in Federal prison for refusing to accept the draft or participate in an approved civilian program. Had his hearing been held a week later, he would have been released, as the Selective Service stopped drafting men of his age (34). Instead, however, he spent almost a year in the Lewisburg, Pennsylvania penetentiary, until he was pardoned in March 1945.

Hassler assembled his Diary of a Self-Made Convict from his prison journal and letters to his wife and friends. The book wasn’t published until almost ten years after his sentencing. It’s a unique document, as Hassler was far from a typical prisoner. A member of the staff of the Fellowship of Reconciliation, the oldest organization in the U.S. devoted to nonviolence, he was married, well-educated and, as his title indicates, something of a self-made convict in that he could have chosen to serve as a conscientious objector without going to prison.

Hassler wasn’t separated or isolated from other prisoners, and mixed freely with bank robbers, racketeers, rapists, and murderers. It’s clear he was an approachable guy who gained the trust of a wide variety of men–both prisoners and prison officials–easily, and he recorded the stories of dozens of his fellow inmates: from a black man busted for heroin use to “Nucky” Johnson, one-time political boss of Atlantic City. At the time, Federal prisons were full not just of “traditional” prisoners but also draft-dodgers, deserters, conscientious objectors and suspected spies such as members of the German Bund. As a result, Diary of a Self-Made Convict portrays a remarkable cross-section of 1940s American society, or at least a peculiar subset of it.

Although Hassler seems by nature to have been a discreet and gentle man, he is frank about the worst aspects of prison life. He notes that effeminate men are preyed upon and is approached at least once by a prisoner looking for a homosexual partner. Masturbation–or, as one of the prison’s psychologists refers to it, “learning to live with yourself”–he finds “widely–almost universally–practiced.” Racism is institutionalized, with blacks segregated from the white inmates through a variety of Jim Crow measures. He observes theft, brutality, and intimidation–and also despair:

Last night some wild geese passed overhead, flying low. Their honking was quite clear as they flew south, and for just a moment I caught a glimpse of the long “V” of their flight silhouetted against the patch of sky visible from my cubicle. At the very moment of their passage, from some other near-by cell I could barely hear the deep, almost silent sobs of one of my fellow convicts. It is no longer a novel sound, but it wrenches my whole spirit with wretchedness whenever I hear it. During the day, the men maintain the cloak of bravado in which they wrap their self-respect; at night, alone in the darkness, their grief and fright sometimes become too much for them to bear.

I suppose that the very unpopularity of their subject keeps prison books from staying in print for too long. Malcolm Braly’s classic, On the Yard, is out again as a New York Review Classic, but that’s something like the third or fourth time it’s been reissued over the course of the last forty-some years. Still, I’m surprised that Diary of a Self-Made Convict hasn’t attained at least an equal or better standing. It’s a simple, honest, objective and well-written account of prison life that makes it quite clear that even a man who made a deliberate choice to go–and then served less than a year–found it a soul-testing experience. If learning about prison is part of a basic education in life, and I think it is, then it would be tough to find a better basic text than Diary of a Self-Made Convict.

[Diary of a Self-Made Convict is, in fact, in print from a company that calls itself Literary Licensing, LLC. and appears to be a small-time operator in the direct-to-print, copyright-free publishing business. But I recommend finding a used copy instead via Amazon or AddAll.]


Diary of a Self-Made Convict, by Alfred Hassler
Chicago, Illinois: Henry Regnery Company, 1954

Worth Remembering: Books by Some of My UW Professors

Stumbling across the text of The Politics of Irish Literature, written by Malcolm Brown, who taught a survey of 20th century English novels I took in my sophomore year at the University of Washington, I was reminded of a number of my UW professors whose books qualify for a notice on this site.

My own copy of Politics has Dr. Brown’s autograph on the inside flap. Published by the University of Washington Press in 1972, it fared better than the average academic work. Reviewing for the London Evening Standard, Michael Foot wrote that, “Mr. Brown’s masterpiece has made me want to hire a nearby housetop and recite whole chunks to every passerby…,” and Sean O’Faolain called it, “A brilliant study … Reading it one feels about one the breath, warmth, and passions of the dead all come alive again.” You can find the full text of Politics and Brown’s equally well-regarded study of George Moore: A Reconsideration can be found online at www.astonisher.com, a site run by Brown’s son, Bruce.

I long ago devoted a Sources page to Roger Sales’ article, “Neglected Recent American Novels,”, from the Winter 1979 issue of The American Scholar. I took Sales’ nonfiction writing course in my junior year, and it remains the single most useful class I’ve ever had. Sales expected his students to turn in a piece of 3-5 pages on a set topic twice a week. His goal was, by sheer volume and frequency, to teach how to get from first to final draft in the shortest possible time. It’s a skill I rely upon almost every working day.

Sales’ most popular book–still in print after over 30 years–is Seattle: Past and Present, which has become the standard history of the city. His most influential book, Fairy Tales and After: From Snow White to E. B. White (Harvard Paperbacks) (1979), played a major role in bringing children’s literature into the academic curriculum and remains one of the best introductions to the subject.

Although he’d retired by the time I entered the University, Giovanni Costigan still occasionally delivered lecture series, and I had the privilege to attend one of his last, on “Makers of Modern History.” Costigan was something of a local legend for a famous 1971 debate he had with William F. Buckley on the Vietnam War. It filled the University’s Edmondson Pavilion to capacity and was broadcast on the UW’s PBS station. With his wild shock of snow-white hair, rich Irish brogue and feisty style, Costigan was quite a contrast to Buckley’s slicked-back hair and purring Eastern aristocratic tone, and even my deeply-Republican grandfather rated Costigan the winner in the end.

Costigan wrote several books, including a short biography of Freud that Colliers published in paperback in 1968 and a history of modern Ireland. Makers of Modern England: The Force of Individual Genius in History is probably the best example of Costigan’s writing. He was very much in the spirit of Thomas Carlyle and such masters of biographical sketches as Gamaliel Bradford and Stefan Zweig–perhaps not the style in favor today, but wonderful reading if you’re willing to have your historians pass judgment on their subject’s characters.

Another professor emeritus I had the honor to get to know was W. Stull Holt. I was taking a course on World War One from Dr. Donald Emerson, and for some reason my interest in the subject–and probably the fact that I was in officer training–led him to invite me to lunch with Holt one day. Holt–a former Chairman of the University’s History department and one-time head of the American Historical Assocation–had joined the American Ambulance Field Service in 1917 and served with John Dos Passos, e.e. cummings, and others on the Western Front. He enlisted in the American Army after the U.S. entered the war, trained as a pilot and bombardier, and flew with the 20th Aero Squadron.

Holt died in 1981. Almost 20 years later, his letters and diaries from the war were collected and published in The Great War at Home and Abroad: The World War I Diaries and Letters of W. Stull Holt, which is still in print from the Sunflower University Press. His best-known work as a historian, Treaties Defeated by the Senate: A Study of the Struggle Between President and Senate over the Conduct of Foreign Relations, is available as a reprint, but most of his other books, including a long series of histories of executive departments, are probably of limited interest.

Holt and Emerson first met in 1943, when Holt commanded a U.S. Army intelligence unit based in England that worked in liaison with the British M.I.9. Holt headed the team responsible for training American flight crews on escape and evasion, and worked to help Allied prisoners to escape from German P.O.W. camps. He once showed me some artifacts from that time, including playing cards with hidden maps and board games whose pieces could be assembled to form compasses and used to create forged identity documents.

While serving with Holt, Emerson was responsible for interrogating hundreds of Germans captured in fighting after D-Day, and became something of a specialist in dealing with former members of the S.S.. That experience may have helped years later when Emerson wrote his only published book, Metternich and the Political Police: Security and Subversion in the Hapsburg Monarchy (1815-1830). Although very much an academic work, it makes for chilling reading, as it demonstrates that the opening and censorship of private letters was routine–almost universal–and a primary instrument of state control back in Metternich’s time.

The last course in English I took at the UW was taught by Ivan Kolpacoff. At the time, I didn’t know much about his background, but several years later, I came across a copy of his 1967 novel, The Prisoners of Quai Dong, in the stacks of Moe’s bookstore in Berkeley. Prisoners deals with the interrogation and torture of Viet Cong prisoners by Americans in an isolated unit. Kolpacoff wrote the book without ever having set foot in Vietnam, but his account was effective and convincing, and earned the book prominent reviews in the New York Review of Books and New Republic. Irving Howe wrote of the novel, “It is completely absorbing; it focuses on a subject of large contemporary interest; it is compactly formed; and it is written with a verbal discipline that, in this moment of cultural yawp, seems remarkable.” Stanley Kauffmann found it, “The structure of the novel is simple, and therefore carefully designed. The artifice is not concealed: it is formal, innocent, classic. There is a purity in the form that perfectly fits the basic purpose of the book.” Although neither reviewer considered Prisoners to be on a par with The Red Badge of Courage, they both felt the book benefited from Kolpacoff’s lack of personal experience, in that it made his account all the more abstract and timeless. Given America’s recent experiences with Abu Ghraib, Guantanamo, and water-boarding, there might be an audience to interest a publisher in reissuing The Prisoners of Quai Dong.

My first course in English, by the way, was a survey of best-sellers, taught by Dr. Elinor Yaggy. She was a wonderful lecturer who loved to read out favorite passages in a booming voice that seemed as if she hoped to jam her enthusiasms into us by its sheer force. She actually managed to find something worth liking in the gawd-awful Jonathan Livingstone Seagull. She may also hold the record for the most successful book published by any of my professors, though I wouldn’t recommend it to any casual reader: her How to Write Your Term Paper went through at least four editions from Harper and Row and provided a valuable crutch to at least a generation’s worth of college students–including me.

The Widowmaker, by M. Fagyas

Cover of Dell paperback edition of 'The Widowmaker'In the opening pages of M. Fagyas’ 1966 novel, The Widowmaker, Peter Kozma staggers into his hamlet of Ladany in Hungary after seven years of being away at the Russian front with the Austro-Hungarian army and then a prisoner of the Russians. Instead of the warm homecoming he had imagined thousands of times over those years, his wife eyes him coldy.

“‘It’s me–I’ve come back!’ he finally managed to squeeze out the words.

“‘So I see,’ she said as unemotionally as if he had been away only five minutes.”

While her husband has been away, his wife Tereza has had to manage their small farm on her own, and after some struggle, succeeded in doing better than Peter had–adding a few acres to their parcel. Some free labor–and later some company in bed–from a Russian prisoner, Nicolai, helped–and helped change her perspective on her marriage.

Within a few days of his return, Peter is found dead. The suspicions of a local constable are raised, particularly after he finds their cat buried in the yard, the apparent victim of arsenic poisoning.

He fails to find enough evidence to arrest her, but over the course of the next months, other men in Ladany and surrounding towns start dying in suspicious circumstances–many betraying signs of arsenic poisoning. He suspects the local abortionist of supplying the arsenic and also of instigating the murders. But he also runs into a wall of silence among the women.

Although The Widowmaker is on one level a straightforward detective story, if in an unusual setting, it’s also a somewhat gruesome twist on Aristophanes’ feminist satire, Lysistrata–only in this case, the women take revenge on their men for the pain and disruption caused to their lives through war, physical abuse, alcoholism, and laziness by something a little more ruthless than just withholding sex.

As other readers have noted (see the comments in this post on The Devil’s Lieutenant), Fagyas had a knack for writing the kinds of books that you pick up and don’t put down until you’ve finished it hours later. In my case, I had the advantage of a transatlantic flight, but reading The Widowmaker was a four-hour blur to me. Her prose is nothing out of the ordinary, but she was clearly at home in a world in which bloodlines ran back centuries, where the importance of the ownership of even the barest scraps of land could drive people insane, and and when layers of customs were only just beginning to be stripped away by the twentieth century, and the novel gains most of its power from her mastery of her setting.

Many thanks to Karen Ronan for passing along her copies of The Widowmaker and The Devil’s Lieutenant.


The Widowmaker, by M. Fagyas
New York City: Doubleday, 1966

Brown Face, Big Master, by Joyce Gladwell

Cover of first UK paperback edition of 'Brown Face, Big Master'Knowing I would have the chance to hear Malcolm Gladwell speak at the PMI Global Congress last week, I stuck the fairly beat-up paperback copy of his mother Joyce’s 1969 memoir, Brown Face, Big Master, in my backpack and read it on the plane from Amsterdam to Dallas.

Aside from the family connection, Joyce Gladwell’s book has little in common with her son’s best-sellers. Although Brown Face, Big Master has been reissued by MacMillan Caribbean as part of its series of Caribbean Classics, it was first published by InterVarsity Press, the publishing arm of the InterVarsity Fellowship, and its focus is very much on tracing the development of the author’s faith and relationship with God, with a lesser theme of coming to grips with racism in its overt–and more often, subtly covert–forms.

The child of the principal and one of the teachers of a rural Jamaican school, Joyce Gladwell (nee Nation) grew up relatively isolated from the society around her. Her schoolmates were cautious not to get too friendly with Joyce or her twin sister, fearing that any secrets shared would find their way back to the school’s master. She and her sister were then sent to St. Hilary’s, a strict, though integrated, girls’ school, where the students were instructed to avoid speaking with the school’s staff and where private screenings were arranged in the local cinema to ensure no “inappropriate” contact with local boys.

St. Hilary’s had high standards, high moral standards, high standards of social behavior. We learned to believe in these standards, to accept them as the best, to live by them and to pass them on without compromise. I gave my unquetioning loyalty to St. Hilary’s. This was what I wanted–to belong, to be identified, to be approved, and St. Hilary’s filled that need.

Adding to school’s artificial isolation was Joyce’s own severe inhibitions. “I made myself comfortable in the security of being told exactly what to do and I was pleased to abdicate responsibility for my actions.” The cocoon was further extended when, shortly after graduation, she was asked to return as a teacher, and stayed for three more years, until she was offered a partial scholarship to London University.

Although she joined her twin sister, who had started at the university two years before, Joyce knew she was ill-prepared for the move from a sheltered girls’ school in Jamaica to a major university in the heart of one of the world’s great cities. “The world of people–that was where the trouble lay,” she writes. She proved an excellent student, and gradually, with the help of acquaintances in the school’s InterVarsity chapter, came out of her shell.

She fell in love with a fellow student, Graham Gladwell, a mathematician and InterVarsity member. Graham’s parents were initially resistant to the idea of their marrying, but eventually softened (“All marriages are mixed,” a family friend quipped). Still …

The moments of embarrassment that we feared did come. On one of our early visits to my parents-in-law, an old friend of the family called after long absence. We stood together with Graham’s sisters as Dad identified each one of his now grown family. “And Joyce, Graham’s wife,” he ended.

The visitor searched the faces round him in silence, seeking and failing to find the extra one that suited that description. We were paralysed by the dread realized, caught unprepared in an aberrant social moment for which the rules did not prescribe.

The couple went through some tough years, with Joyce struggling simultaneously with motherhood (she had had little preparation in domestic matters), long dreary grey English winters, and an ever-present undercurrent of prejudice. Finally, after a number of years and the birth of her third child–Malcolm–she had a breakthrough when she turned to God after a local boy shouted “Nigger” at her one afternoon. Ironically, she found her prayers answered not in understanding but in a challenge: “He showed Himself to be not only love giving Himself for me even to death, but also jealous God making demands on me”–demands to which she was now ready to yield.

Brown Face, Big Master is a restrained, subdued memoir, marked more than anything by a pervasive sense of humility. It is not at all an evangelical account: Joyce Gladwell’s own faith came to her gradually, over the course of many years, and with more than a few set-backs, and she makes no claims or and sets no expectations for others. In that respect, it is an account of one person’s faith that even non-believers can appreciate.


Brown Face, Big Master, by Joyce Gladwell
London & Chicago: Inter-Varsity Press, 1969