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Lost Heritage, by Bruno Frank (1937)

Lost Heritage by Bruno Frank

A young man wanders along the streets of a Czech border town in the late evening looking for a place to stay. His clothes are dirty and torn from walking through the forest. When he finally locates a wretched little inn, the landlord treats his brusquely: just another one of those Jews sneaking away from the Nazis. He gives the man a tiny and dirty attic room.

When he opens the man’s passport to note down his details, however, he gasps. The man is Prince Ludwig Saxe-Camburg, a member of one of Germany’s oldest noble dynasties. This is not the sort of person to come wandering out of the woods from Germany.

In Lost Heritage (UK title Closed Frontiers), Bruno Frank illustrates the disruptive, destructive effects of Nazism in Germany by taking as his subject a man we would think exemplifies the solidity of the German establishment. Although the Kaiser has abdicated and the right of the German nobility to own and rule over their principalities and duchies has been ended, The Saxe-Camburgs are still the wealthiest and most respected family in their region and the trappings of the feudal culture are still respected by most of the family’s former subjects.

Ludwig is an aesthete. After flitting through subjects in university like a butterfly, he lands on art history through the influence of a revered professor and throws himself into cataloging the works of Goya. The growing influence of the Nazi Party is peripheral noise in his world. But then the professor is ejected from the university for suggesting that an etching by Dürer is not a symbolic forecast of the rise of Adolf Hitler. Prince Ludwig’s older brother is appointed to a high regional post in Ernst Röhm’s Sturmabteilung (SA). Hitler becomes Chancellor. The campus becomes an incubator for angry, zealous young men full of hatred for Jews and intellectuals.

Prince Ludwig moves to Berlin and makes contacts with a few anti-Nazi acquaintances: former professors, journalists, a few retired Army officers. They begin meeting secretly in his apartment to plan ways to resist, possibly overthrow Hitler. In a matter of weeks, however, the Gestapo surprise the men and take them prisoner.

Ludwig is tortured strictly through sleep deprivation, but from the prison’s hallways he can hear his fellow conspirators being beaten. When he is about to collapse from exhaustion, policemen enter his cell, hand him clothes to wear, take him out to a waiting car. Ludwig is certain he’s being taken out to be shot.

Bruno Frank takes Ludwig through three phases in his experience of Nazism in Germany: his late awakening and amateurish attempt at resistance; a desperate and mostly futile effort to sneak back into Germany and rescue his colleagues; and his flight and gradual transformation into that ubiquitous and miserable character of the 1930s, the German refugee. The story moves at a tremendous pace: events develop swiftly, Ludwig finds (or puts) himself into numerous cliffhanger-type situations.

I was greatly reminded of Lion Feuchtwanger’s 1933 novel The Oppermanns. Although the Oppermanns are Jews and the Saxe-Camburgs Aryans, they both start in positions of comfort and privilege and dismiss the warning signs, are slow to recognize the horror of Nazism until it’s overwhelmed them and made them its victims. Both books are gripping reads, the kind you drink in in hundred-page gulps.

But they’re also about Nazism in Germany in its early stages as a regime. The war and the Holocaust are still in the future. There are concentration camps and round-ups of troublesome elements, but the beatings of Jews and Communists, the smashing and looting of Jewish shops, and accumulating restrictions on academic, intellectual, commercial, and private life still seem random aberrations rather than parts of a deliberate plan. And for me at least, persecutions are not of anonymous millions but of the friends and associates of characters we have come to know and thus more intimate and frightening.

Though a man who does not see himself as a hero, Prince Ludwig reveals himself to be a man of character, loyalty, and when it counts most, physical courage. And he is, ultimately, a survivor, a man who finds a capacity to carry on even after losing everything that he had. I started Lost Heritage uncertain of where Bruno Frank was headed and finished it thoroughly satisfied. A pretty gripping movie could be made from this book.

The English edition of the book, Closed Frontiers, is available on the Internet Archive: link.


Lost Heritage, by Bruno Frank, translated by Cyrus Brooks
New York: Viking, 1937
Closed Frontiers

London: Macmillan, 1937

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