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What’s Right with the World, by Marcus Bach (1973)

Cover of What's Right with the World

Marcus Bach was something like the Jan Morris of religion. Starting with They Have Found a Faith (1946), he wrote around a dozen books about his encounters with religions, cults, sects, and other groups of people gathered around a belief system, be it large or small. Every once in a while, I read a chapter or two from one of his books, a number of which are available from the Internet Archive or Open Library. The diversity of faiths is something that fascinates me, even if I haven’t yet found a particular harbor in which I’m ready to drop anchor, and Bach had an admirable capacity for openness and accepting people’s beliefs at face value.

Feeling rather bleak about the state of things after spending the last three weeks in the U.S., I went to find one of Bach’s books to sample and was surprised to find What’s Right with the World (1973) — a title I’d managed to overlook. Its title certainly offered about as obvious a palliative to my discontents as one could ask for. I’m pretty skeptical when it comes to any self-help-ish sort of book. From my experience, they’re usually a handful of good but simplistic ideas swaddled in a hundred pages or more of padding, a bit like feeding your soul or character a marshmallow. When I saw the inscription in the Open Library copy, however — “For Alice — What’s right with the world? You! Marcus Bach” — I couldn’t resist. One of the constant right things in my world is my daughter Alice.

Marcus Bach inscription in What's Right with the World

At the time Bach wrote the book, he and his wife were living in Palos Verdes, California. In those days before emission standards, things in the L.A. area tended to appear bright and sunny but a bit too hazy, and one could argue that Bach’s outlook in What’s Right with the World suffers from the same effect. As a reviewer once wrote of another of Bach’s books, “One wishes at times he would use a dash of bitters.” And when Bach shifts from observation to reflection, he can become as fuzzy as the best new-age guru Southern California could offer: “The best way to deal with complexities and dilemmas is to view the macro-world from within the framework of a balanced micro-world until the outward vision can be gauged and governed by a sound inward sight.”

R-i-g-h-t.

But at least he’s honest about his lack of definitive answers:

Religion is my beat, and in my research I had often tried to figure out the complex gamut of life’s strange polarities. I had engaged in speculation all the way from karmic causes, on to the sins or virtues involved in these equations, straight through to plain, unadulterated fate. Rarely had I been any wiser for it all.

What’s Right with the World is a collection of anecdotes from Bach’s life and travels, involving everything from bird-watching in Australia to listening to a Russian Orthodox choir in Kharkov to sitting in a 24-hour rest-stop restaurant in Illinois. From these he gleans just a few conclusions about “what’s right with the world.” And though 45 years separate us from that time, I found them useful reminders of what we still have the opportunity to advance, no matter what vandalism a few people in power manage to commit:

  • The overall trend from exclusiveness to inclusiveness
  • The shift from a sense of infallibility to an attitude of honest evaluation of what we actually believe in enough to live by
  • A turn from a disregard of nature to a respect for nature and her laws

I’ll skip Bach’s final conclusion, which involves something about “balanced micro-macro persons” that is probably best left back in 1973. These three are good enough for me to hold onto.

Because I need to remind myself that most of the events that have caused me to lose sleep lately are signs of the energy people can put into holding onto beliefs long past their sell-by dates. Nature is holding us accountable no matter what further disregard Scott Pruitt shows for it. Lying is not a viable way to prop up an aura of infallibility. And the only exclusive membership any of us can truly claim is in the species Homo sapiens: anything else is a temporary construct. Few writers remind one of that fact as effectively as Marcus Bach — but I recommend looking to They Have Found a Faith, Faith and My Friends (1952), Had You Been Born In Another Faith (1961), or Strangers at the Door (1971) rather than What’s Right with the World. It’s a bit too hazy.


What’s Right with the World, by Marcus Bach
Englewood Cliffs, N.J.: Prentice-Hall, Inc., 1973

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