Hallelujah, I’m a Bum: What to Read After Waiting for Nothing

The Glasgow-based independent publisher the Common Breath recently reissued the Great Depression classic of homelessness, Tom Kromer’s Waiting for Nothing, and the initial response of readers has been quite enthusiastic. I think a lot of today’s readers may not have been aware before now that there was a wealth of good writers beyond John Steinbeck who dealt with the impact of an economic and social catastrophe that reached as far back as the mid-1920s. So, I wanted to take this opportunity to mention some of the other remarkable books written in the 1920s and 1930s that focused specifically on life “on the bum”: the experience of the homeless, unemployed, and often desperate men and women who drifted about America in search of something to hope for.

The grandfather of all American hobo books is probably Ralph Keeler’s Vagabond Adventures (1870), which I wrote about in one of my earliest posts back in 2006. Keeler got around by steamboat instead of railroad, but his life of wandering and casual labor set the pattern that thousands would follow. Vagabond Adventures is so old that it predates the word hobo, which seems to have sprung up in the 1890s and which, according to etymologist Anatoly Liberman, has an uncertain origin. By the 1893 edition of the Funk & Wagnall dictionary, however, the establishment had already passed its judgment on the hobo: “An idle, shiftless wandering workman, ranking scarcely above the tramp.” Tramp, in fact, was the label preferred by poetic types, starting with W. H. Davies’s The Autobiography of a Super-Tramp (1908) and continuing through Harry Kemp’s Tramping on Life: An Autobiographical Narrative (1922). Kemp’s book, however, also marked the end of the romantic notions about life on the bum.

• Beggars of Life: a Hobo Autobiography, by Jim Tully (1924)

Jim Tully was probably the first to celebrate the hobo-cum-hobo life, though by the time he published this autobiography, he’d been off the road for over a decade. Still, he worked hard to cultivate his image as a bruiser and built upon it through a series of novels about boxing, carnies and circus performers, thiefs, and prostitutes. A lot of the tough-guy literature of the 1930s drew its inspiration from Tully.

Kent State University Press has reissued a number of Tully’s books, including Beggars of Life, Circus Parade, Shanty Irish, and The Bruiser, as well as the biography Jim Tully: American Writer, Irish Rover, Hollywood Brawler by Paul Bauer and Mark Dawidziak.

• You Can’t Win, by Jack Black (1926)

Jack Black spent most of his life on the wrong side of the law. The novelist and historian R. L. Duffus claims that Black was credited with over half the robberies that took place in the first year after San Francisco was hit by the 1906 earthquake. In between stick-up jobs and break-ins, however, Black preferred to travel like other hobos, at the railroad’s expense. Though he doesn’t actually use the word hobo in the book, there are plenty of stories about swinging into empty freight cars and run-ins with railroad bulls. It’s likely that Black decided to write his autobiography after seeing the success of Jim Tully’s, but Black has inspired his own followers, including William Burroughs and Jack Kerouac, and Black is sometimes described as “the original beatnik” (a word that’s probably just as archaic as hobo by now).

There are several different reissues of You Can’t Win available now, including a Kindle edition and an audiobook.

• Bottom Dogs, by Edward Dahlberg (1929)

Bottom Dogs, Dahlberg’s first novel and largely autobiographical novel was written in Brussels but centers on the year or so that he spent bumming around the West after he was discharged from the Army. Dahlberg’s alter ego, Lorry, is what country songwriters call a ramblin’ man: “He didn’t care if he never saw any grub, he wanted his freedom, he wanted to knock about, hit the road whenever he felt like it, bum around the country.” And he arrives in a new town in typical hobo fashion:

… [H]e looked down; the train was rattling away at forty anyway; he wasn’t sure; but he knew he couldn’t jump. He’d have to wait till they got outside the yards of Ogden, Utah. He’d have to lay low, too, when he got in; he might get picked up in the streets. He wasn’t quite sure what he would do yet. Pulling into the yards outside of Ogden, Lorry jumped, hitting the coal cinders. He went down solid, bleeding at the hands and knees, and limped out of the railroad yards, stumbling toward the Lincoln Highway. He trudged along, half-heartedly hailing passing autos; he was too dirty; his shoes half off him; cinders in his ears; soot through his hair; no one would stop for him; they might think he was a stick-up.

Dahlberg was the first to test the appetite of critics and readers for a fictional equivalent of Tully and Black’s memoirs. Despite a foreword by D. H. Lwawrence, Bottom Dogs got a less than stellar reception. For Saturday Review, it seemed “to represent the vanishing point, the reductio ad absurdum of the naturalistic ‘low life’ novel,” that it amounted to ‘sub-animal reaction reported by sub-animal itself.’ “We doubt if the book helps one to understand any considerable or significant part of anything,” its reviewer sniffed.

Bottom Dogs is out of print now, but copies of the collection of Dahlberg’s first three novels that was published by Crowell back in 1976 can be picked up cheaply on Amazon and elsewhere.

• The Hobo’s Hornbook, by George Milburn (1930)

More cultural artifact than story, The Hobo’s Hornbook reprints dozens of hobo rhymes and songs, including classics such as “The Big Rock Candy Mountain” and “Hallelujah, I’m a Bum.” George Milburn, then a budding young folklorist, collected them from a variety of sources, including interviews with hobos in towns around the Midwest. “The idea that hoboes, as a class, were imbued with the spirit of the medieval troubadours first occurred to me in 1926 when I was living on the outskirts of Chicago’s hobohemia,” Milburn wrote in the introduction. “A short distance away was Washington Square, known to staid Southsiders and suburbanites as ‘Nut Square’ and to hoboes the nation over as ‘Bughouse Square.’ In that oasis speech is free and the hoboes make the most of it. There it was that I found my first hobo elocutionists….”

The text of The Hobo’s Hornbook is available online at https://www.horntip.com/html/books_&_MSS/1930s/1930_the_hobos_hornbook__george_milburn_(HC)/index.htm.

• You Can’t Sleep Here, by Edward Newhouse (1934)

In You Can’t Sleep Here, Newhouse’s first novel, the hobo life is not a matter of personal choice but economic necessity. In the novel, a newspaper reporter loses his job and quickly drops through what little social support net existing in those early Depression days — getting evicted from his apartment, sleeping in flophouses and park benches, standing in soup kitchen lines, and finally sharing a crate in a Hooverville. The novel reflects the energetic radicalism with which Newhouse and many others responded to the economic devastation that followed the Stock Market crash. As one reviewer wrote, “Starvation has a remarkable effect on the intellect; the latter becomes susceptible to ideas to which, in the pride of its security, it had been stubbornly closed.”

You Can’t Sleep Here is extremely rare now, but you can find it online if your library has access to HathiTrust.org: https://catalog.hathitrust.org/Record/006498559.

• Boy and Girl Tramps of America, by Thomas Minehan (1934)

Despite its somewhat childish title and a certain simple-worded prose style, this is a serious anthropo-/socio-logical study of the tens of thousands of young people made homeless, destitute, and itinerant by the Depression. Minehan spent several summers riding the rails and collecting observations and interviews in places like Chicago’s Bughouse Square. The New York Times’ reviewer was grateful for Minehan’s factual approach: “Congratulations are due to Thomas Minehan that he did not attempt to make literature out of the material he has put into this book. The stark, brutal, vivid, uncompromising realities of life he has set down in it are more important for his purposes, and for any use that could be made of them, than any literary product into which they could have been transformed.”

Boy and Girl Tramps of America is available on the Internet Archive: https://archive.org/details/boygirltrampsofa0000unse

• Somebody in Boots, by Nelson Algren (1935)

Algren’s first novel, it drew upon his experiences in Texas, where he lived for a year or so after graduating from college. While there, he became so destitute that he stole a typewriter and landed in jail for a spell. The book sold poorly when first published and Algren preferred to draw attention to A Walk on the Wild Side, the 1956 novel into which he worked a number of elements from the earlier work. Of Someboy, Algren later wrote, “This is an uneven novel written by an uneven man in the most uneven of American times.

Still, it’s full of details that demonstrate that Algren was no dilettante when it came to his time on the bum. He records verses like those found in Milburn’s collection:

The roundhouse in Cheyenne is filled every night
With loafers and bummers of most every plight ;
On their backs is no clothes, in their pockets no bills.
Each day they keep comingfrom the dreary black hills.

He also recounts the tales that hobos tell each other about railroad bulls and sheriffs to avoid — like Seth Healey in Greenville, Mississippi:

He’ll be walking the tops and be dressed like a ’bo, so you’ll never know by his looks he’s a bull. But he’ll have a gun on his hip and a hoselength in his hand, and two deputies coming down both the sides ; your best bet then is to stay right still. You can’t get away and he’ll pot you if you try. So give him what you got and God help you if you’re broke. When he lifts up that hose-line just cover up your eyes and don’t try any backfightin’ when it comes down — sww-ish. God help you if you run and God help you if you fight; God help you if you’re broke and God help you if you’re black.

Somebody in Boots has been reissued a number of times, most recently in 2017 by IG Publishing, with an introduction by Colin Asher, author of Never a Lovely so Real: The Life and Work of Nelson Algren.

• Hungry Men, by Edward Anderson (1935)

In this, Anderson’s first novel, an unemployed musician travels around America as a hobo until he stops in Chicago and forms a band with other homeless musicians. They get arrested after a fight breaks out when they refuse to play the Communist anthem, the “International.” Anderson was skeptical of the likelihood that the Depression would lead to revolution: “”Every idle man becomes economic-minded. He starts wanting to know why this man has a chauffeured Packard and he can’t get his three dollar shoes half-soled? But the American isn’t going to turn socialist or communist. At least not in this generation.”

This may accounted, in part, for Tom Kromer’s disdain when he reviewed Hungry Men for The New Masses. Kromer found it paled beside his own novel: “You will see no Jesus Christ looks in the eyes of Edward Anderson’s Hungry Men, no soup-lines that stretch for a block and never start moving, no derelicts dying of malnutrition on top of lice-filled three-decker bunks while the mission sign outside flashes ‘Jesus Saves’ on and off in the dark. In a word, you find no Hungry Men.”

According to Anderson’s biography, Rough and Rowdy Ways: The Life and Hard Times of Edward Anderson (Tarleton State University Southwestern Studies in the Humanities (Hardcover)) by Patrick Bennett (1988), however, Anderson spent two years “in the twilight world of vagabonds, riding the side-door Pullmans across the nation — San Francisco, Chicago, New Orleans, Boston. Now and then he turned to riding his thumb along the highways, although he felt that hitchhiking was ‘like sticking your tail out and every time somebody passes they kick it.'”

The University of Oklahoma Press reissued Hungry Men in the early 1990s, but it’s out of print now. A Kindle version, however, is available from Amazon. Anderson’s second novel Thieves Like Us, which was filmed by Robert Altman in the 1970s, has been included in the Library of America’s volume Crime Novels: American Noir of the 1930s and 1940s.

• Horse in Arizona, by Louis Paul (1936)

This is a picaresque novel by the long-forgotten novelist Louis Paul. Though the story centers on the travels of two ex-doughboys after World War One, Paul incorporated elements from the life of his better-known friend, John Steinbeck. It’s perhaps less of a hobo book than a book of many unsuccessful attempts to be hobos. The lead, one Resin Scaeterbun, accompanied by his Army buddy Copril Ootz, wind back and forth across the States in search of idleness.

As Paul told an interviewer, “They want to become bums, to give their whole souls to the art of bumming. But they find themselves circumvented and defeated on every hand.” But, he complained, “In a competitive economy, it is very hard to avoid work.” Instead, Resin finds himself at various times a bootlegger, fight promoter, poet, reporter, pornographer, and screenwriter, ending up in the thoroughly disgraced profession of bookseller. One reviewer wrote that Paul “writes as Rube Goldberg draws cartoons, with a delicious sense of the ridiculous.”

Horse in Arizona was published in England as Hallelujah, I’m a Bum. I’ve got to track this one down.