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Central Stores, by Vicki Baum (1940)

“One must never place a loaded gun on the stage if it isn’t going to go off,” Anton Chekhov is said to have told aspiring playwrights. In Central Stores, Vicki Baum’s novel, not one but two pistols are introduced in early chapters. Any reader who’s ever heard about Chekhov’s gun will know to expect something explosive to come: a shooting, a robbery, a suicide, perhaps. By the time Der große Ausverkauf, the German original of Central Stores, was published in 1937, Baum had written 19 books in as many years, a production rate she kept up for another 20 years, amassing nearly 50 novels to her name.

Few writers can be this prolific without resorting to a few formulaic tricks, usually in the way of plots and characters. In Baum’s case, her plots tend to be variations on “Ship of Fools,” a warhorse from the Middle Ages that served many 20th bestselling authors (e.g., Arthur Hailey in Airport) well: put a batch of people with conflicting motives in a confined setting and let the inevitable chain reactions take place. This served her very well with her best-known and most successful novel, Grand Hotel (1929). So well, in fact, that these plots are usually referred to as “Grand Hotel” stories.

But by Central Stores, its limitations were becoming evident. Central Stores is a large Macys-like department store in midtown Manhattan, with twelve floors of everything from fish to furs. In fact, the first character in the book wafts into the china department with the smell of the fish on sale that day in the grocery department.

She was one of those customers who are always on the search for something cheaper. Shop-soiled blouses, leaky coffeepots, discoloured leather bags, clearance sales of imitation silk stockings — that is the sort of thing they go after. They are the wives of underpaid clerks, those worried and fretful women who never get anything which is worth the price they pay for it.

In Baum’s scheme, this woman is a secondary character. Though she will reappear to help frame the story, she is really just a device. Therefore, Baum has no need to tell us any more about her.

We can easily tell Baum’s primary characters. They all have names, ages, hair colors, physical assets or impediments, mannerisms. And like the pistols, if Baum mentions any of these, it’s a given they will serve some function in the course of the book. Mr. Philipp, the house detective, is in his sixties, balding, with a drinking problem and a pistol. Which means, we know, that he’s probably going to mess up and get fired and do something desperate. Lillian Smith, one of the models in the store’s haut couture department, is stunningly beautiful but perhaps a bit too slickly gorgeous and wears too much of a cheap perfume. These, too, will be used. Baum is a most utilitarian writer.

This is not to suggest that Central Stores is not an entertaining book. Although we can see her constructing a house of cards in the first two-thirds of the novel, just how it collapses and where the cards fall still comes as a surprise and the narrative’s momentum builds to the point where we keep turning the pages through the climactic chapters. I figured it would take me 4-5 days to read it; I finished it in two.

Several reviewers commented that Central Stores was perfect material for a film, and as I was reading it, I could picture Van Johnson as Eric, the tall window dresser married to Nina, the pretty young saleslady (Teresa Wright or Donna Reed). James Gleason, of course, has to be Mr. Philipp. Lillian Smith might be harder to cast: she needs a blonde, brassy femme fatale type, but not someone like Lana Turner who would become an A-lister. Lizabeth Scott, perhaps?

Central Stores is a bit of a puzzle in Baum’s oeuvre. When I first read about it, I just assumed that it, like most of Baum’s novels that were translated into English, would have been published and sold well in both the U.S. and England. But, in fact, Central Stores has never been published in America. Even its English publisher, Geoffrey Bles, appears not to have put much of a push behind the book, based on the few and small ads I’ve been able to locate. Was the perception of Baum as a German writer a factor? But she was, in fact, an Austrian Jew whose books were banned by the Nazis. It’s hard to tell now, but from what I can see, Central Stores was a natural for American readers and would have been a guaranteed bestseller. Unfortunately, this means that used copies are much scarcer in the U.S. now. Fortunately, the book is also available for reading on the Internet Archive (link).


This is a contribution to Simon Thomas and Karen Langley’s #1940Club, the latest increment of their twice-yearly call for readers to write about books published in a particular year.


Central Stores, by Vicki Baum
London: Geoffrey Bles, 1940

Wilding Graft by Jack Clemo (1948)

First US edition of Wilding Graft by Jack Clemo.

This is a guest post by Louis Hemmings.

It’s not every day that you might turn on a television without referring to any guides and get to see a dramatised documentary based on a mystical, blind and deaf poet. That programme, ‘The Different Drummer’, in Easter 1980, was my introduction to Jack Clemo. I was spiritually and literary smitten by his unusual story. He saw himself as a poet, novelist, autobiographer, short story writer and Christian witness. The latter description as important as all that preceded it.

As Clemo highlighted in his first autobiography, Confession of a Rebel, he was, from a conventional point of view, unschooled. I myself was a partially schooled poet and wrote from an explicitly Christian point-of-view. As far as I knew, no evangelical-yet-literary poet, like Clemo, existed in Ireland.

I wanted to connect with him, so I wrote, enclosing a small chunk of bog turf as something illustrative of Ireland, just as the Cornish clay was an important symbol to him. Soon I got a reply about the dilemmas and challenges of being both convinced Christian and poet:

… Very few poets since Hopkins have felt this tension between Christianity & art, & I can see why my books & the TV film of my early struggle must have made special appeal to you. When one looks at the general cynicism & triviality of most modern poets, it’s clear that only a faith in redemption, personal guidance & victory in Christ can free a poet from illusion & disillusion…

In time I went to visit Clemo in his small stone cottage, at Goonamarris Slip, Cornwall, where he had been born and lived. The gloomy landscape was all concrete grey. Hills of clay tips surrounded his cottage. Clay dust discoloured everything. However, he turned that stark and ugly landscape into many meaningful metaphors in his prose and poetry.

Jack Clemo in the 1980s.

You may wonder how I communicated with this blind and deaf poet and author. His wife instructed me how to communicate, spelling out sentences letter-by-letter on his rough skinned palm , each sentence requiring a telegram like full stop, for clarity.

I don’t know what I was expecting, but I did not expect such immediate and intimate contact! Clemo’s roughly-accented replies were difficult to decipher at first. After a few hours of my tactile tracing of words and his guttural verbal responses, I got exhausted. Then we continued many conversations on Christian faith, literary hopes and my upcoming marriage, using manual typewriters instead. We exchanged a hundred letters between 1980 and 1994. As far as I know, I became his sole protégé.

After a few false starts, Clemo’s unusual literary breakthrough came when his first novel, Wilding Graft, was published by Chatto and Windus in 1948. It sold an impressive 2,000 copies in the first week in UK. Not at all bad for a first publication.

The plot precis of Wilding Graft:

Set in the clay mining country of Cornwall during WW2, Wilding Graft turns on two characters, Garth Joslin and Griffiths. At the start of the book, Garth has just returned from his mother’s funeral. His relationship with his fiancée, a somewhat frigid and ill-matched girl named Edith, has been disintegrating as his mother’s mental illness has developed, and has finally ended – taking with it Garth’s good reputation in the area—after a flirtation with Irma Stribley, a London girl on a brief visit to relatives in Cornwall.

Garth’s mother, broken from nursing her husband through his final illness, had attempted suicide at the time of Edith’s marriage to another man, and had spent the last four years of her life in Bodmin mental asylum.

Garth, being (unconventionally) Christian concludes that there must be some divine plan working itself out through all that has happened, and determines to wait for it to become plain: to wait for Irma to be brought back to Cornwall.

As L. A. Thompson wrote in his thesis, Jack Clemo, 1916-55: The Rise and Fall of the ‘Clay Phoenix’:

Wilding Graft was written to show how God works and triumphs over atheism, paganism and worldliness… Clemo believed the novel was ‘given to [him] by God as a prophecy for [his] own life’ and as such it developed extra significance. He did not consider it to be a projection or fantasy, but his own future fictionalised: first healing and then marriage, with both just around the corner.

The original publisher’s blurb invited comparisons with Hardy and Powys, and very few reviewers failed to acknowledge the similarities. Expressions of Clemo’s Christian faith caused both praise from Professor of English Mary Ellen Chase and consternation from Maurice Lane Richardson.

Chase, writing in the New York Times, praises Clemo on a number of fronts, and has great sympathy for his Christian outlook. She stated that Wilding Graft an “should deserve attention both from those who like an excellent story and from those who are interested in the novel as a form of art…” She also goes on to say that: “the slow, exhaustive and yet tense treatment of tremendous human conflicts belong to the the 19th rather than 20th century novel….(giving) a certain stature seldom seen in distinctly modern fiction.”

However, writing in the Times Literary Supplement on 27 March 1948, Richardson praised Clemo for his depiction of the region and recognised his potential, but criticised him for including too much ‘mystical religiosity’ and not enough ‘humanism’. As Luke Thompson wrote in his thesis:

It was as though Clemo had been caught between the desires to write a popular potboiler, such as many of the working people used to enjoy, and a literary work of artistic value. As it is, the novel stands alone, a unique and powerful gesture, a page-turning romance with an undercurrent of divine interference and a surface of realism uncommon in writing about Cornwall….

I would be lying to say I enjoyed Wilding Graft’s regional and rather stilted plot. Rather, I read it as a unique accomplishment by a disadvantaged author who saw life through a Biblical lens of hope.

In 1981, at 65, Clemo received an honorary literary doctorate from the University of Exeter. Not bad for a blind and deaf autodidact author who went against the tide and who attended no college.

By the time of his death, in 1994, Clemo had published ten poetry collections of poems. He also had published a second novel, Shadowed Bed, as well as two autobiographies, Confession of a Rebel and Marriage of a Rebel. His third novel The Clay Kiln was published posthumously.

The University of Exeter, UK holds an archive of his manuscripts and papers.

For more information, see the Wikipedia article on Jack Clemo.

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Louis Hemmings worked for much of his life in various bookshops: second hand, religious and a mall bookshop. He also sold used theology books online from 1994 until 2014. His writing has principally been poetry but after a late entry into college, at the age of 62, discovered he could write credible fiction. His third and last novella, A Boarding School Boy’s Regrets will be self published September 2022. Louis collaborates with photographers and artists for his WordPress and Youtube channels. Louishemmings.com.