Neglected Circadian Novels

I had the opportunity to give a short talk on neglected circadian novels to the British Association for Modernists’s Ephemeral Modernisms conference recently and I thought it was worth offering here a rundown of the various books I mentioned.

A circadian novel takes place within a 24-hour period or a portion thereof. The first scholar to catalogue the circadian novel, David Leon Higdon, preferred this term to that of “one-day novel” for the simple reason that there are many examples of books where the narrative takes place over more than one calendar day: Alan Sillitoe’s Saturday Night and Sunday Morning is a self-evident example.

Not being well-versed in critical theory, I won’t attempt to philosophize about the significance of circadian novels in the context of modernism or of critical writing on the ephemeral and the experience of everyday life, of which Bryony Randall’s 2016 article, “A Day’s Time: The One-Day Novel and the Temporality of the Everyday,” from New Literary History, is a good place to start. Randall quotes Michael Shearingham, who observes that “the figure of the day can provide access to the totality which is the everyday,” and several novelists have commented on the practical utility of a single day or a 24-hour period from a dramatic standpoint. Reflecting on his novel, A Kestrel for a Knave (1968), Barry Hines observed, “It seemed like a natural way to do it. I compressed a number of incidents which had taken place at random over a number of years into one day to strengthen and speed up the narrative.”

Higdon proposes three “focal points”–what might more accurately be called structures–that comprise the majority of circadian novels:

• A Typical Day
Two of the greatest modernist novels, Woolf’s Mrs. Dalloway and Joyce’s Ulysses are examples of these.

• The Last Day
The last of the protagonist (e.g., Herman Broch’s The Death of Virgil) or of someone close to the protagonist (e.g., Saul Bellow’s Seize the Day)–although, ironically, in most cases, it’s only the author who knows in advance that the character is going to die that day (damned writers playing God again).

• An Eventful or Event-filled Day
The distinction here is between a novel set on a historically important day (e.g., Christa Wolf’s Accident, which takes place on the day of the Chernobyl nuclear accident) and one set on a day full of personal events (think of Carson McCuller’s The Member of the Wedding).

The value of these categories are limited, though, as there are plenty of cases where a circadian novel fits into more than one. Is Mrs. Dalloway Clarissa Dalloway’s typical day or Septimus Smith’s last day–and does it matter?

In any case, here are some of the lesser-known circadian novels I mentioned:

Cover of Pay Day by Nathan Asch

Pay Day by Nathan Asch (1930)
Asch could easily have called this, his second novel, Saturday Night and Sunday Morning. Jim, a clerk, picks up his pay and heads home to change for a night on the town, hoping for some adventure that will reward his daily drudgery:

Something wonderful was going to happen in a little while. Maybe in the subway, maybe home, or later in the evening. Coming out of the office, through with work for the day, the time absolutely his own until the next day at nine ‘clock, he felt happy, he was excited.

This Saturday happens to coincide with the execution of Sacco and Vanzetti, but Jim has no interest in larger events. He wants to get drunk, hold a woman close, have a few laughs. Throughout the night, though, the execution intrudes into his consciousness, regularly triggering the thought: is there something I could be doing? In the end, he surrenders to the assumption that he is too small to make a difference: “It was too damned bad these two were killed if they were innocent, but some people said they did it, and it didn’t make much difference anyway. Tomorrow he’d have to go to the office just the same….” Pay Day is a fascinating snapshot of life in New York City in late Prohibition as well as a portrait of a man choosing to turn away from a chance to look beyond his immediate needs.

Asch’s 1925 novel, The Office is also a circadian novel, one I wrote about here back in 2006.

Twenty-Four Hours by Louis Bromfield (1930)
Twenty-Four Hours opens as a dinner party at the home of Hector Champion — “seventy-one and soft” — is breaking up. Everyone is bored, most unhappy, a few drunk. The guests slowly drift out the door and into the night, but none of them to bed. Jim Towner will wander the speakeasies in hopes of staying drunk and numb, eventually ending up in the apartment of his mistress, the nightclub singer Rosie Dugan. By the time he wakes up the next morning, she will be dead.
Historian Henry Seidel Canby wrote that Bromfield was “an observer and a summer-up of current custom, current type, and current ideas and his series of novels is likely to be often excerpted from by those writers who in the next age will try to describe the America that was in the eaily nineteen hundreds.” Well, no one much remembers Bromfield for these novels now, but I’d argue that Twenty-Four Hours is still worth a look. Jim Towner could easily have been one of Tom Buchanan’s drinking buddies, his wife Fanny someone with whom Daisy comiserated over cocktails. It’s a powerful portrait of emptiness.

Doctor Serocold by Helen Ashton (1930)
Doctor Serocold is a GP in an English country town. His day starts with an early morning call to the deathbed of his former partner and continues through a dozen or more house calls and his usual surgery hours, until it comes to an end late that night with the delivery of a baby. Ashton uses this construct to create a portrait both of the doctor, an able if not exceptional professional, and the community he serves. Across all this, the doctor is anticipating with dread the receipt of results of his own medical test, certain that he has stomach cancer. As Amy Loveman wrote in the Saturday Review, it’s “Not in any way a dazzling book…but distinguished in its clarity of conception and smoothness of execution.” Doctor Serocold was Ashton’s most successful novel, particularly in the U.S., where it was picked up as a Book of the Month Club featured title.
Ashton liked to build her novels around structures — literally, in the case of her 1932 novel, Belinda Grove, which told the story of a fictional Regency house north of London and the generations of its inhabitants — including a ghost.

The Mere Living by B. Bergson Spiro (Betty Miller) (1933)
As I wrote here back in 2019, “One clue to the nature of The Mere Living can be found in the author’s maiden name, for she was a close relative of the French philosopher Henri Bergson, who was best known at the time for his theory of time. Bergson argued that there were essentially two different times: clock time, the regular, rhythmic, linearly progressing dimension measured by the clock; and time as experienced by individuals, which in our perceptions can speed up or slow down based on factors that may have nothing to do with the ticking of the clock.
The Mere Living is, in one way, an illustration of Bergson’s theory, as the author takes through one day in four progressive stages — Breakfast Time; Lunch Time; Tea Time; and Dinner Time — but at widely different paces as experienced by the four members of the Sullivan family: Henry, the husband and father; Mary, the wife and mother; Nancy, the daughter (19); and Paul, the son (17).

Miller took her title from a line from Browning’s “Saul”: “How good is man’s life, the mere living! how fit to employ/All the heart and the soul and the senses forever in joy!” And The Mere Living vibrates with energy generated from a world filled with other people. For Miller, the “blooming, buzzing confusion” that William James called the infant’s impression of the world is part and parcel of modern life for old as well as young.

Gentleman Overboard by Herbert Clyde Lewis (1937)
With editions now available in nine different languages, Gentleman Overboard is somewhat less neglected than when I first wrote about it here in 2009. Yes it’s worth mentioning as an example of the Last Day circadian novel, since all the action takes place within the hours between Henry Preston Standish’s stroll on the deck of the Arabella and his slip and fall into the Pacific and the last time his slips beneath its surface, never to come up again. From a structural standpoint, Lewis follows the parallel narrative lines of Standish’s thoughts through what proves to be his final day on Earth and the reactions of the passengers and crew of the Arabella as they gradually become away of his disappearance — and begin constructing explanations and motivations for the event.
Lewis’s 1940 novel, Spring Offensive, is also a “last day” circadian novel that I wrote about here in 2009.

David’s Day by Denis Mackail (1932)
David’s Day could compete with Ulysses in the complexity of its structure. As I wrote here in 2021, “With each chapter, Mackail sets character caroming off character, producing effects ranging from the sublime to the ridiculous. Some fall in love, some fall in ruin, some take a step up the social ladder, some take a tumble down…. From time to time, Mackail doubts his own ability to keep his clock ticking. ‘Would the chain break off here, just because a manager did or didn’t boast, or because he did or didn’t so something with his fingers?’ And indeed, there are moments when the links grow tenuous, when the pace of this day of orchestrated chaos slows….” Nonetheless, Mackail is a wise and amiable choreographer and David’s Day is a thoroughly entertaining book, with an ending that arrives like a cherry atop a splendid dessert.
Like Helen Ashton, Denis Mackail was fond of simple structural frameworks. He also used the eventful day model in his novels The Flower Show (1927) and The Wedding (1935)–and like Ashton, he also wrote a house-centric novel (Huddlestone House (1945)).

The Sixth of October (1932) and The Seventh of October (1946) by Jules Romains
These two novels bookend the twenty-seven volume series of Jules Romains’ massive work known in English as Men of Good Will in both a physical and literal sense. The first takes place on Tuesday, October 6, 1908, the second twenty-five years later on Friday, October 7, 1933. But beyond this frame, Romains reproduces in large part the chapter-by-chapter structure of the first book in the last. People watch sign-painters at work in 1908, watch an actress in her bath in a silent film in the first; in the last, they gather around an avertisement for false teeth and watch another actress, now in a sound film. Perhaps a bit too obvious and artificial, the approach at least provided Romains with clear starting and ending points for the intricate movements of his hundreds of characters over the course of the thousands of pages of Men of Good Will.

The Chase by Horton Foote (1956)
The Chase began as a play (1952) that Foote expanded into a novel — and which Lillian Hellman later adapted into a 1966 film directed by Arthur Penn and starring Marlon Brando and Robert Redford. It works well as a novel, with each chapter focusing on a particular character as Foote leads us through the reaction of a Texas town to the news of the escape of Bubber Reeves, a convicted murderer and one of the town’s former bad seeds. Of the three different versions of the story, the novel best serves Foote in bringing out the character of the town and its web of self-righteousness, self-service, and pervasive prejudice. A fast-moving and gripping read.

The Last Hours of Sandra Lee by William Sansom (1961)
I confess that I haven’t read this novel, which takes place on the day of the Christmas party at Allasol, a London company involved in miscellaneous chemicals. But Peter Green’s description from his Saturday Review piece on the novel makes it sound like great fun:

Liquor available includes South African sherry, peppermint cordial, brown ale, sparkling cider, ginger wine, Spanish Chablis, Australian Burgundy, Cherry Heering, British port, Irish whiskey, Advocaat, and a brew unknown to me called Pineapple Fortified. On this phenomenal alcoholic basis the whole staff lakes off like a squadron of superjets. From jollity they pass to lechery, from lechery to bitchiness. Some are sick, others caught with their pants down, others again utter unforgettable and unforgivable home truths.

It also sounds like a bit of 20th century mythology, rather like the boisterous conventions full of exuberant drunk sales reps from the Midwest that appear in Hollywood movies from the 1930s through the 1960s. Let’s bear in mind, however, that we’re in the hands of William Sansom, one of the English masters of the short story form and not a writer given to pointless ornamentation.

The Last Hours of Sandra Lee was the basis of the 1965 film, The Wild Affair starring Nancy Kwan as Marjorie (not Sandra) Lee.

The Horrors of Love by Jean Dutourd (1963)
In the 600-some pages of this novel, two men carry on a conversation about the case of Roberti, a politician convicted for murdering his mistress’s brother. They wander around Paris, lunch, take a coffee at a café, an evening drink at a bar, come to no great conclusions, but cover a great deal of intellectual territory, from the idea of France to the place of fiction in the modern world:

HE: Fiction has always exerted an influence on manners, you know, especially love stories.

I: Yes, but in the old days fewer people knew how to read, there were fewer novels and they weren’t reinforced by the movies. It is interesting to note how in this age of technics, industry, trips to the stars, atomic fission, population explosions, rabid nationalism, the cold war between socialism and capitalism and all the other horrors which I shall refrain from naming, the rights of the little human heart are proclaimed with just as much persistence and diversity.

HE: I have my own ideas about that.

I: Tell me:

HE: I believe heart-throb magazines and sentimental movies are patent medicines.

Yet when asked to recommend a book worth reading, novelist Diane Johnson wrote, “My first choice would be Jean Dutourd’s The Horrors of Love, which is translated into English and was published in the sixties. It is an incredible tour de force — a dialogue running to more than 600 pages, between two men who are walking through Paris, talking about the fate of a politician friend of theirs who was brought down by an erotic entanglement. Urbaine, wise, humane, funny, even suspenseful — this is a worthy successor, as someone said, to Proust.” Historian John Lukacs seconded this recommendation, writing, “It is a delicious and profound work of art, from beginning to end. Andre Maurois likened it to Proust; but in some ways it is better than Proust, sprightlier and more imaginative. The language itself is superb.”

One Day by Wright Morris (1965)
One Day takes place on Friday, November 23, 1963. The news of President Kennedy’s death hits the town of Escondido, California — likely based on Mill Valley, where Morris lived — but at its own small level, other dramatic events reverberate as well: a baby abandoned at the animal shelter; a doctor has a traffic accident that forces him to remember the one twenty years before when he struck at killed two hitchhikers; a local mortuary’s first television ad debuts with unfortunate timing; an elderly woman is found dead in a car when it rolls into an ice machine. Some of what happens is absurd, some tragic, some touching: throughout the novel, we are constantly reminded that throughout his career Morris could never quite decide whether humanity was something to laugh at in its insanity or weep at in its folly.

The Last Days of Floyd Warner: Fire Sermon and A Life, by Wright Morris (1971, 1973)

Fire Sermon and A Life by Wright Morris

Wright Morris is, in my opinion, the least-appreciated great American writer of the 20th century. How under-appreciated? Well, the last book-length critical study of his work was published in 1985 and his only biography, Haunted: The Strange and Profound Art of Wright Morris by Jackson Benson, was self-published. Fire Sermon and A Life are among his finest works, a pair of novellas that tell the story of the last weeks in the life of 82-year-old Floyd Warner. We first see him through the eyes of Kermit Oelsligle, the eleven-year-old boy who’s come to live with him after his parents were killed in an accident:

It is a long city block to the grade school exit where the old man gleams in the sun like a stop sign, and that is how he looks. He wears a yellow plastic helmet and an orange jacket with the word STOP stenciled on the back of it. The flaming color makes the word shimmer and hard to read. He might even be a dummy—the word GO is stenciled on the front of the helmet—but anyone who knows anything at all knows it’s the boy’s great-uncle Floyd.  He’s actually pretty much alive but those who don’t know it cry out shrilly, “Are you a dummy, Mr. Warner?”

Floyd Warner is a man of set habits and few words and he and Kermit had achieved a truce of sorts, living in the oldest trailer in a trailer court full of old people in a seaside California town. But then Floyd’s sister Viola (“who had faith enough to save half the people in hell”) dies and the two have to travel to Nebraska to deal with the estate. They hitch up the trailer to Floyd’s 1928 Maxwell and creep their way east.

They manage a few hundred miles a day, mostly traveling after the sun goes down, but Floyd finds himself relying more and more on Kermit, who ends up doing most of the driving. After passing a couple of hippies a dozen times or more along the way, Kermit stops to pick them up, which infuriates Floyd, but he hasn’t the energy to kick them out. And so the four of them make it to the mostly-deserted town, surrounded by prairie, where the farmhouse where Floyd grew up and Viola died stands, full of abandoned furniture. One of the hippies knocks over a lit kerosene lamp and the place burns to the ground.

Disgusted with everything, Floyd unhitches the trailer and drives off in the Maxwell. At this point, Fire Sermon ends and A Life begins. Now Floyd travels south and west, to the New Mexico ranch he bought as soon as he could be rid of Nebraska and where he and his wife lived until she died of cancer nearly forty years earlier. With his old, slow car, he has to drive the back roads, but that suits his temperament:

It was a comfort to Warner to be off the freeway and back on a road where the turns were at right angles. One reason he had put the car up on blocks in California was that the winding roads were confusing. In the space of ten miles the sun in his eyes would be around at his back. The lack of any right angles made it difficult for him to find his bearings. With the angles gone, what did a man have left but up and down? It now occurred to him that up or down pretty well covered his available options, up to heaven with Viola, or straight to hell with everybody else.

As he passes through Kansas, he picks up George Blackbird, a native American just discharged after serving with the Army in Vietnam. Neither he nor Blackbird are talkers, but Blackbird’s company starts to open Floyd up to the richness of the life he mostly let pass by:

Gazing in the direction from which he had come, he seemed to see his life mapped out before him, its beginning and its end, its ups and its downs, its reassuring but somewhat monotonous pattern like that of wallpaper he had lived with, soiled with his habits, but never really looked at.

A Life transforms as we read from a terse, sparse comedy to a mythic journey. Floyd Warner, the old man unsatisfied and unimpressed with the people and places he’s spent his years with, finds a resting place in an ending that is both bleak and beautiful. Like his fellow Nebraskan, Willa Cather, Wright Morris writes things that are so simple on the surface and so deep and complex underneath (though unlike Cather, Morris can be laugh-out-loud funny). This was the third time I’ve read Fire Sermon and A Life and they only grow richer with each reading.

The Works of Love, by Wright Morris (1951)

Cover of first US edition of The Works of Love by Wright Morris

“In the dry places, men begin to dream. Where the rivers run sand, there is something in man that begins to flow.” Wright Morris’s The Works of Love opens “West of the 98th Meridian,” in the part of western Nebraska that was sparsely populated in the late 1800s and that remains so today. In the land “where it sometimes rains and it sometimes doesn’t….”

As I’ve written before, Wright Morris is one of the great American novelists of the 20th century, but he tends to get labeled and limited as a regionalist. And it’s due in part to sentences like those above. I have to admit, though I have loved and admired The Works of Love since I read it forty years ago, I mentally tagged it as a Midwestern novel myself. I recalled it as a story set mostly in lonely places, in railroad stations where the express trains from Omaha to Denver don’t stop, in towns where a single hotel serves as the one place where travelers can sleep, eat, and drink.

The train station in Kearney, Nebraska, around 1910.
The train station in Kearney, Nebraska, around 1910.

And it’s true that this is where Will Brady is born and where The Works of Love, which traces the path of his life, starts out. Will’s father dies when he’s still a boy, likely a suicide worn down by failure and the emptiness of the land. You can’t really say that Will is raised here. His mother leaves him and Will makes his way on his own, starting out as a railroad station agent. He gradually works his way east, until he finds himself the owner of a large egg-producing operation outside Omaha.

He also finds himself a father and a husband, in that order. After falling into a sort-of relationship with one of the whores in his town’s brothel, he receives a basket a year or so later containing “a sausage-colored baby” and a note saying, “My name is Willy Brady.” He then weds the widow of the owner of the town’s hotel, not so much out of love as out of a sense that a wife is one of the things with which a man’s meant to furnish his life.

On their first night together after the wedding, Will finds his wife laying in bed, “wrapped from head to foot, as mummies are wrapped.”

It occurred to him that something like that takes a good deal of practice, just as it took practice to lie, wrapped up like a mummy, all night. It took practice, and it also took something else. It took fear. This woman he had married was scared to death.

The wife wrapped up and protected from her husband is an image that stays with anyone who reads The Works of Love. It symbolizes how Will Brady is cut off, shut out, isolated from the people he loves. Which is part of what makes the book one of the most powerfully sad stories in American literature.

But what I didn’t recognize when I first read this book as a young man was that The Works of Love is, fundamentally, a work of absurdist fiction. In an analysis of The Works of Love published in a 1968 issue of Western American Literature, Joseph Wydeven wrote that critics such as Granville Hicks dismissed the character of Will Brady as a cipher, “a person moved paradoxically by an absence of motivation.” They argued that he “seems to exist at times as little more than a receptor of sensual stimuli, unable to convert perception into perception.”

Men outside the train station in Omaha, Nebraska, in the early 1920s.
Men outside the train station in Omaha, Nebraska, in the early 1920s.

But so is Gregor Samsa of Kafka’s Metamorphosis or Samuel Beckett’s Molloy. To Will Brady, much of life is a baffling mystery. He knows how to perform the tasks that his work puts before him and he does them well, attaining a level of wealth and comfort that others envy and are attracted to. After his first wife leaves him, he manages to persuade a good-looking younger woman to marry him, but she leaves him for “a Hawayan” vaudeville performer while they are still honeymooning in California. He provides for his son’s care but lives apart, often thinking of writing him a letter but rarely managing to send one.

He sees himself as “a traveler, something of an explorer” — except that the foreign land through which he travels is the land of other people:

It was one thing to go to the moon, like this foreigner, a writer of books, but did this man know the man or woman across the street? Had he ever traveled into the neighbor’s house? Did he know the woman who was there by the lamp, or the man sitting there in the shadow, a hat on his head as if at any moment he might go out? Could he explain why there were grass stains on the man’s pants? That might be stranger, that might be harder to see, than the dark side of the moon.

Morris based his story somewhat on his own relationship with his father. A man who struggled with depression and went through a string of unsuccessful marriages and lonely railroad station jobs, he, too, left his son in the care of strangers and seemed to forget about him for years. Morris told of saving up to buy an old pocket watch from a pawn shop, a watch he then proceeded to wrap up and leave under the Christmas tree in the Omaha house where he was staying, so that he could open it on Christmas Day and pretend that it was from his father.

For Morris, bottled-up men like his father and Will Brady were representative men. As he once told the critic Wayne Booth:

When I say, What is there to say about a man with so much of his life left out? I mean the reader to understand there will be plenty, however strange…. Without knowing, and in a sense without really having adequate reason to feel so, I was absolutely confident … that in Brady’s emotionally muted relationships and his failure to relate to others there was the drama, however submerged, of much American life.

Will Brady ends up playing the part of the most benevolent and friendly father figure known to American children. He takes a job as Santa Claus at the Montgomery Ward store in downtown Chicago, and buys a sun lamp to give himself the appropriate rosy complexion. But the harder he chases after the image he thinks the children want, the more his actions become self-destructive, the further he distances himself from others. He no more succeeds in making a connection with other people than Gregor Samsa succeeds in breaking out of his cockroach shell.

Morris worked in concrete, specific images and sensations. His prose is taut, his scenes immediate. He didn’t indulge in flights of fantasy. And so, it’s easy to think of him as a realist.

But rereading The Works of Love, I saw that I had fallen into a trap of thinking of the book as a realistic novel. We don’t make this mistake with Kafka. Though he gives the reader convincing details that help us feel the plight of Gregor Samsa as he lies helpless, unable to shift his cockroach body, unable to make speechlike sounds, we understand throughout that we’re reading something fantastic. But the realism of Morris’s writing is meant to achieve the same effect: to make us believe there is a man as cut off and bottled-up as Will Brady. So, it would be easy to diagnose him, using today’s terminology, as operating somewhere along the autism spectrum.

Seen symbolically, however, seen in the context of Kafka rather than Theodore Dreiser, Will Brady doesn’t have to be diagnosed. Morris wasn’t really telling the story of a man we’re expected to believe in as a fictional counterpart to any real person — not even his father — any more than Kafka meant us to think of people we knew who’d become cockroaches overnight. Will Brady’s story is a lens through which Morris means to show us something about “the drama, however submerged, of much American life.” When Brady buys a sunlamp, he’s no different from the guy who buys a new truck or bigger TV: they’re both trying to buy some form of happiness. And where it leads him is where all such behavior leads: still standing apart, still wondering why he’s no happier.

The University of Nebraska Press began reissuing Wright Morris’s work in the early 1970s and has shown exceptional support by keeping these books in print for decades as part of their Bison Books paperback series. But though the Press made it possible for generations of readers to discover and come to love Morris’s writing, it also helped reinforce the perception of Morris as a regionalist. The Works of Love was originally published by Alfred A. Knopf. Had Knopf or a similar major New York City publisher reissued The Works of Love, I strongly suspect that we would now recognize it a novel that deserves to stand on the same shelf with Invisible Man, Herzog, and Something Happened.


The Works of Love, by Wright Morris

New York City: Alfred A. Knopf, 1951

Wright Morris

As a rule, I limit this site to out-of-print books and long-unpublished authors, but I want to break that rule today to take a little time to celebrate the work of one of my favorite writers, Wright Morris. To some extent, Morris does qualify for mention on the Neglected Books Page, for while most of his books are still in print, thanks to the outstanding support of the University of Nebraska Press for a favorite native son, his name rarely gets mentioned in discussions of great 20th century American writers. While Morris was still living, in fact, a reviewer in the Washington Post once wrote, “No writer in America is more honored and less read than Wright Morris.”

Wright Morris, around 1985

I first learned of Morris through a PBS documentary from the mid-1970s, one of a series of half-hour films on selected American writers. The show concentrated on Morris’ roots in the great plains and dry lands of central Nebraska, a place where, as Morris put it, “The man drives and the woman sleeps.” My grandfather, who was born about a hundred miles west of Morris’ home town of Central City, was still living at that time, and I had a strong interest in understanding the culture he grew up in. He had a remarkable patience and persistence that seemed a little mystifying to a kid who’d spent his days watching TV and going downtown to the movies.

Although Morris left the state when he was fourteen, lived in Chicago with his father, attended colleges in southern California, spent a year traveling around Europe, resided in Pennsylvania and California, and often visited Europe and Mexico, Nebraska remained strongly associated with him, and reappeared in his novels and stories throughout his career. Two of his earliest books, The Inhabitants (1946) and The Home Place (1948), were pioneering works of photo-fiction, combining Morris’ stark black-and-white photographs of deserted, wind-scarred buildings and abandoned interiors in rural Nebraska with stories of the odd people, mostly of few words, who survived there.

Where others might see emptiness, Morris found the source for intense imaginings. “In the dry places, men begin to dream. Where the rivers run sand, there is something in a man that begins to flow.” So opens The Works of Love (1952), which I consider one of the very best American novels of its century. For me, to steal an opening line from Ford, this is the saddest story I’ve ever heard. Morris tells the story of Will Brady, a man of the plains, who achieves a great success as an early corporate poultry farmer yet always seems a Grand Canyon away from the people he loves. One of his wives wraps herself up in their sheets to keep away from Will, and when, later, he is broke and working as a department store Santa Claus in Chicago, he writes long letters to a stepson who will never see them.

morriscovers1

Morris’ first novel, My Uncle Dudley (1942), was a comic account of a trip from Nebraska to California that Morris made at the age of sixteen with his uncle Dwight in 1926. My favorite Morris novel–a pair of novels, to be correct–takes that journey in reverse. In Fire Sermon (1971), a wizened, straight-backed old man, Floyd Warner, aged eighty-three, takes his orphaned eleven year-old grand nephew and returns to his family home in Nebraska to settle the affairs of his sister, Viola. Floyd fixes up the 1927 Maxwell he’s had up on block for decades, and, driving well below the speed limit, slowly works his way East. Along the way, they pick up a hitch-hiking hippie couple, and when they arrive at Viola’s place, they find the same empty rooms and collections of silverware and kerosene lamps that Morris photographed thirty years earlier.

Fire Sermon was followed in 1972 by A Life, in which Floyd Warner continues his journey, leaving behind the young boy and picking up a somewhat mythical character, Blackbird, who leads him to his death. The two novels trace a symbolic path from the hard and innocent days of the 1920s to the energy and anarchy of Vietnam-era America–yet the one thing one could never say is that Morris ever strays from the concrete and tangible into symbolism.

Looking through the list of Morris’ novels, I am struck both by the size and variety of his oeuvre. In addition to his Nebraska novels, there are his expat novels, such as The Huge Season (1954), The Field of Vision (1956), and Cause for Wonder (1963). All feature rich, precise descriptive prose, electic mixes of characters and situations, and Morris’ ironic sense of comedy. Then there are two of the best novels written and set in the 1960s: In Orbit (1967), about the one day racing, raping and thieving spree of one Jubal Gainer, a character of pure energy and violence, and One Day (1965), which looks at a small California town on the day of JFK’s assassination.

morriscovers2

In his last novel, Plains Song: For Female Voices (1980), Morris returned again to a Nebraska setting. In his review of the book, Larry McMurtry wrote, “No landscape moves him so deeply as the somber, muted plains country; for nowhere else is his depth of reference so nearly absolute.” Although the book received better publicity than most of Morris’ other books, it remained, like the rest, better spoken of than read. While the sum of his work represents a considerable richness and variety of writing, Morris never aimed to write for a large audience. Asked to describe his ideal reader, Morris said it would be one who possessed, “A well-established and chronic inclination to read slowly, and reread the line you just slipped by.”

As long as the University of Nebraska Press stays in business, there’s a good chance that Wright Morris’ novels will stay in print. But there’s little chance that his name and reputation will ever eclipse that of, say, John Steinbeck or Norman Mailer, given his predilection for spare, unpretentious prose and lean, less-traveled subjects and places. And so I consider him more than worth the time and space required for this modest tribute. If you’ve never read anything by Morris, I’d suggest Fire Sermon–just under 150 pages, dry, tough and funny. I’d recommend The Works of Love as well, but you’d better be prepared to have your heart broken and bled. Few writers have been as adept at speaking softly and wielding a big emotional stick as Wright Morris.