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Proud Destiny, by Lion Feuchtwanger

Excerpt

The Theatre francais advertised the first public performance of The Crazy Day, or The Marriage of Figaro by Monsieur de Beaumarchias. Admission free. The cost would be met by the King.

This announcement was greeted with astonishment, laughter, exultation. That Beaumarchais shuld produce his famous comedy, which the King had vetoed, on this crazy day and at the King’s expense was a master-stroke, and the performance was looked forward to with far greater excitement than was the royal procession through the streets of Paris.

The management of the Theatre francais had its hands full. The people of Paris had been invited, the people of Paris would come, the people of Paris were numerous. No more than an infinitesimal proportion of the thousands who would clamour for admission could find accomodation in the theatre, and thousands of others were asking for tickets–aristocrats, courtiers, relatives of the actors, writers and critics. It was decided to reserve a quarter of the seats for these distinguished applicants and to throw the remaining eight hundred places open to the populace.

When the doors were opened at five o’clock there was a wild scrambling in which men and women struggled with one another and many were trampled underfoot. The well-schooled police of Paris had the utmost difficulty in preventing women and children from being crushed to death.

At last all had taken their seats, shouting, lamenting, laughing. Then the guests of honour made their entrance. According to an ancient tradition, at these free performances the best seats were reserved for the ladies of the halles and the coal-heavers. As guests of honour they arrived, as was only fitting, after all the rest of the audience was assembled. The attendants cleared a path, and the other spectators greeted them with cheers as they were escorted to their seats, the coal-heavers to the King’s box, the fishwives to that of the Queen.

Never thad the Theatre francais seen such a queerly assorted audience for a premiere. Side by side sat ladies of the Court and glove-stitchers, fermiers generals and chair-menders, duchesses and women from the halles. Academicians and butchers’ assistants, in short, the people of Paris. The actors were in a fever of excitement and most of them were already regretting their rashness. Monsieur de Beaumarchais’ comedy had not been written for such an audience. This was not Athens, and it was hardly to be expected that the salted wit of Figaro would be appreciated by this motley gathering.

The three thuds were heard and the curtains parted. The audience blew their noses, cleared their throats, and went on chattering for a time. Figaro-Preville had to start three times, until eventually, after cries of “Hush! Hush!” and “Really, Madame, don’t you think you might finish your conversation at home?” the spectators setteled down to listen in silence. There was some perfunctory clapping after a moment or two, and a voice asked, “What did he say? I didn’t understand,” while others shouted, “Repeat! Repeat!” but the audience was evidently in a good humour.

Gradually the people began to grasp who these gentlemen and ladies on the stage were and what they wanted and what it was all about, that was to say that this aristocrat wanted to sleep with the bride of this nice fellow who, by the way, was one of their own class. That was nothing unusual and not much to bother about, but the aristocratwas particularly arrogant, and Figaro, who was one of themselves, was particularly engaging and had his good brains, and it was amusing and heartwarming how he told the aristocrat off. It became evident in the first half-hour that Pierre, with his sure sense of the theatre, had written a comedy which could stand the test of any audience.


Comments

Proud Destiny was German-Jewish novelist Lion Feuchtwanger’s first work written after his rescue from occupied France by American journalist Varian Fry. The German title of the book was Waffen fur Amerika, or Arms for America, and its subject is the effort of supporters of the American revolution–first the playwright Pierre de Beaumarchais and later the American envoy Benjamin Franklin–to convince King Louis XVI of France to fund arms and other supplies to the revolutionaries.

The line from an absolute monarch to a group of revolutionaries could never, willingly, be a straight one, and it takes Feuchtwanger nearly 600 pages to get from Beaumarchais’ first audience with the King to Louis’ commitment of millions of francs to the colonial cause. Along the way come many twists, turns, and diversions through the many personalities and competing interests in the French court and society.

Some, such as Franklin’s struggle to restrain his jealous and combative co-envoy, Arthur Lee, or Beaumarchais’ maneuvers to avoid his creditors, can get a bit tedious, but Feuchtwanger manages to keep the reader’s interest with superb episodes of characterization such as the visit to Paris by the Austrian Emperor Joseph, Queen Marie Antoinette’s older brother.

Proud Destiny suffered from over-selling when it first came out. Picked up as a Book-of-the-Month Club featured title, it sold hundreds of thousands of copies, which is why you can find dozens of copies for under three bucks at AddAll.com and eBay. Time‘s reviewer complained that “the novel smells faintly of the Hollywood atmosphere in which it was composed. The period sets are painstaking, the main characters are photogenic.”

Feuchtwanger himself said that the real hero of the novel was “that invisible guide of history: progress.” Although he’d started work on the book before leaving France, he felt it was only in the freedom of America that his characterization of Franklin could ring true. Critically, Proud Destiny is considered one of Feuchtwanger’s lesser works, but it’s a rich and entertaining read. The book certainly holds up now much better than many other best-sellers from 1947. Even Time admitted that “the reader can savor from one large dish a thousand tidbits of 18th Century custom & morality that he would otherwise have to root for in the garden of biography and memoirs.”


Locate a copy

Proud Destiny, by Lion Feuchtwanger
New York: The Viking Press, 1947

French Ecclesiastical Society under the Ancien Régime, by John McManners

Cover of French Ecclesiastical Society under the Ancien Régime, by John McManners

Excerpt

There was a fund of resourcefulness, truculence and independence in Robin’s character which made him a most redoubtable opponent. He was of solid bourgeois origin, and as proud of it as another man might be of four quarters of nobility. A little country house which he built at Empiré, on the outskirts of his parish, was adorned with busts of himself and of the wholesale corn, iron and coal merchant of Saint Florent-le-Vieil who was his father, while his boastful autobiography in Latin verse does not allow us to forget that he had sacrificed a profitable inheritance in the family business by seeking ordination. Perhaps out good abbé insists too much on these worldly advantages nobly forgone, yet we may readily forgive him, for, while at different levels of the hierarchy, to the son of a noble or a peasant an ecclesiastical career was an avenue of advancement, for children of the prosperous lower bourgeoisie it was likely to entail genuine sacrifice. Minor promotion pleased those who escaped from poverty, major promotion went to those with influence: those who were neither poor nor influential could more easily be disappointed. Robin’s vocation certainly involved him in a long period of apprenticeship as a vicaire in various parishes before he obtained the modest living of Chanehutte, and he was thirty-seven years of age when he finally rose from the morass of minor country clergy to a stall at Saint-Maurille at Angers. Being no careerist, he does not complain of this comparatively slow promotion, but there is nevertheless a bourgeois pride and self-conscious rectitude about him which forms the basis of his vivid and combative personality.

His egocentricities were reinforced by another and very different passion, which added a delightful touch of extravagance and whimsicality to his character. An oddly erudite student of the past, he was caught up in fantasies born of his own living, and was deliberately acting a part of the stage of history. He believed that his writings were destined to immortality, and to make assurance doubly sure, he immured copies of his books in walls and public monuments for the benefit of future archaeologists. “They call me impossible,” he confided to one of his vicaires, “but they will come in pilgrimage to my tomb”–and that tomb, complete with a Latin epitaph, was already prepared for veneration in the chapel of his little house at Empiré. The canons of Saint-Pierre were faced by an opponent who could not easily be brought to reason by practical or cautionary considerations, for while they fought for their profits and their privileges, he had posterity in mind as well. In 1752, six months after acquiring a stall at Saint-Maurille, Robin exchanged it to return to parochial work. It seems that the role he had set himself to play and which filled his imagination was essentially that of a curé, and for no worse reason than a genuine love of the manifold duties of parochial responsibiliy, which brought him into daily touch with common people, who saw little of his pride and inflexibility, and loved him for his unconventional sermons, his care for children and his genial accessibility. In everything, our curé was a partisan–witness his opinions, pungently expressed, on a trip to Paris and Rome in 1750. After being present at a disputation of the Sorbonne, he observes that this was an “ordinary” difficulty compared with subjects normally set at his own university; when he first sees Genoa, he reflects that the tiles on the roofs are of poorer quality that those in Angers; his considered opinion of Rome is that only “a French pope with 50,000 men of his own nation” could possibly “introduce good manners and honest morals” there. And above all, he is a partisan when he considers the dignity of his own office of parish priest. To a footman, who tried to exclude him from watching the King at table, he replied, “I am one of the King’s men, I am a curé of his dominions, and I desire the honour of seeing him dine”; that being so, he stayed to examine the gold plate and sample the dessert. After seeing the Pope at his devotions, he declares openly and dangerously, that he’d rather be curé at Chanehutte than Pope at Rome. If the humble priest of Chanehutte admitted no superior, clearly the curé of Saint-Pierre would not yield an inch of ground when his just rights were in question. If this was the green tree, what would he be in the dry?


Comment

French Ecclesiastical Society under the Ancien Régime was recommended by Peter Gay in The American Scholar’s “Comments on Neglected Books of the Past 25 Years” feature from 1970. In the article, Gay wrote:

Your idea of rescuing neglected books from oblivion strikes me as a most excellent, and, as a matter of fact, I have a candidate. The book is rather specialized and is not likely to appeal to a very wide audience. Still, I think it might be worth calling to the attention of your readers, especially since I believe it was never published in the United States. The author is John McManners, and the title is French Ecclesiastical Society under the Ancien Régime, published by Machester University Press in 1960. The book is a brilliant, affectionate, and at the same time detached and sardonic portrait of a town in eighteenth-century France whose single industry in a very real sense was the church. By digging through the most recondite sources and making sense out of what must have appeared at the beginning a mess of unrelated facts and trivial reports, Mr. McManners has succeeded in clarifying confused issues, laying out, as it were, before our eyes the life of a city which was engaged, above all, in religious observances and in its religious business, and has done so with so much skill and so much historical objectivity that what emerges is a wholly authentic and convincing account of a single town in the process of change and face to face with revolution. Mr. McManners is a master of research and possesses the synthetic historical imagination at its finest. As many historians know, the eighteenth century, particularly in France, is normally protrayed as a single, simple fight between the forces of darkness and the forces of light. Of course, if one happens to be not a Christian, the forces of light are the philosophes; if one is a Christian, the forces of light are the representatives of the church. Mr. McManners avoids such unfortunate oversimplification; he shows life as it really was — complex in all its manifestations. He rescues a number of interesting individuals from oblivion, he clarifies complicated matters of rivalry among clerical orders or houses, and in that sense greatly advances our knowledge of the eighteenth century in France. I can think of few books that I would rather give to a student of history — even of other periods — than this one.


French Ecclesiastical Society under the Ancien Régime: A Study of Angers in the Eighteenth Century, by John McManners.
Manchester: Manchester University Press, 1960.